A Sense of Free Will: a new essay (Introduction)

by David Turell , Tuesday, October 20, 2015, 01:09 (3323 days ago) @ dhw

This article points out the appearance of free will in animals and humans. Can it be measured?-http://aeon.co/magazine/philosophy/free-will-is-back-and-maybe-we-can-measure-it/-"It is often thought that science has shown that there is no such thing as free will. If all things are bound by the same impersonal cosmic laws, then (the story goes) our paths are no freer than those of rocks tumbling down a hill. But this is wrong. Science is giving us a very powerful and clear way to understand freedom of the will. We have just been looking for it in the wrong place. Instead of using an electron microscope or a brain-scanner, we should go to the zoo.-"There we will find animals using a wide range of skills that give them options for what to do - skills that we share. These abilities have evolved through natural selection because they are essential for survival: animals need to weigh different factors, explore available options, pursue new alternatives when old strategies don't work. Together these abilities give all animals, including humans, an entirely natural free will, one that we need precisely because we are not rocks. We are complex organisms actively pursuing our interests in a changing environment.-***-"As we start to understand, and learn to measure, the capacities that underlie behavioural freedom, we can begin to put this natural free will on a scale. Paralleling the measurement of intelligence, we could call it the freedom quotient: FQ. Such a scale should give us new insights into the factors that hinder or enhance our efforts to shape our lives. In other words, FQ should tell us how free we are - and how we can become even more so.-***-"Yet all around us, every day, we see a very natural kind of freedom - one that is completely compatible with determinism. It is the kind that living things need to pursue their goals in a world that continually presents them with multiple possibilities. Our intuitive sense that we have free will is based upon this behavioural freedom. And unlike the old mystical idea, this natural ability to shape our future is central to our own wellbeing and that of society. This is what FQ sets out to capture.-***-"If you are able to imagine a number of options for yourself, weigh them with regard to your interests, and then commit yourself to the one that seems the best, you are exercising your free will. Of course, all of these are tasks you might be able to perform better or worse. If you have an abundant imagination, for example, and can think of 20 potential places to forage whereas others can only think of 10, then you have more options and will therefore be freer. If, on the other hand, you are weak-willed, then options that require you to delay gratification - such as walking 10 miles to the juiciest blackberry bush - might be closed, and so you will be less free. These are the variations that an FQ scale should reflect.-***-"Even when theologians use the term ‘free will', they are still referring to something very close to what FQ describes. It is with our will, they might say, that we choose to give into temptation or instead to take the path of righteousness. I agree. The difference is that in the Christian tradition, our wills must be absolutely free - not caused by anything such as genes or environment - as only then could it possibly be warranted to send sinners to hell for eternity. With FQ, by contrast, we can recognise that even the freest will is still limited, and that everyone is ultimately a part of life's great web of causes and connections."-Comment: Obviously I agree with him. I suggest reading the whole essay. I've just snatched out bits.