Consciousness: new philosophic view of free will (General)

by David Turell @, Wednesday, July 31, 2019, 19:51 (1731 days ago) @ David Turell

Really not different at all:

https://royalsocietypublishing.org/doi/10.1098/rspb.2019.0510

Abstract: "Free will is an apparent paradox because it requires a historical identity to escape its history in a self-guided fashion. Philosophers have itemized design features necessary for this escape, scaling from action to agency and vice versa. These can be organized into a coherent framework that neurocognitive capacities provide and that form a basis for neurocognitive free will. These capacities include (1) adaptive access to unpredictability, (2) tuning of this unpredictability in the service of hierarchical goal structures, (3) goal-directed deliberation via search over internal cognitive representations, and (4) a role for conscious construction of the self in the generation and choice of alternatives. This frames free will as a process of generative self-construction, by which an iterative search process samples from experience in an adaptively exploratory fashion, allowing the agent to explore itself in the construction of alternative futures. This provides an explanation of how effortful conscious control modulates adaptive access to unpredictability and resolves one of free will's key conceptual problems: how randomness is used in the service of the will. The implications provide a contemporary neurocognitive grounding to compatibilist and libertarian positions on free will, and demonstrate how neurocognitive understanding can contribute to this debate by presenting free will as an interaction between our freedom and our will."

***

https://medicalxpress.com/news/2019-07-neurocognitive-basis-free.html

"Commenting on his paper, Professor Hills said: "Neurocognitive free will—the free will that we have as humans—is a process of generative self-construction. I demonstrate that effortful consciousness samples from our experience in an adaptively exploratory fashion, allowing us to explore ourselves in the construction of alternative futures.

"'There is evidence that people who believe in free will are more pro-social. They adopt behaviour that benefits others and society as a whole, and have a greater sense of control of their future—they believe they can influence the future in positive ways. This is important. Neurocognitive free will provides a basis for understanding why they are correct.

"'Neurocognitive free will ties our understanding of free will to something real. It also helps us to understand what it means. I suspect it's not what most people think. As Sartre once said, "Freedom is not a triumph." But I think neurocognitive free will gives some hints to how it could be. That will be a focus of future work.' "

Comment: Doesn't answer the problem at all to answer what the brain does electrically/mechanically that the materialists point to.


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