A THEORY OF INTELLIGENCE Part Two (Identity)

by David Turell @, Thursday, June 28, 2018, 18:01 (174 days ago) @ dhw

dhw: It seems as if you have finally agreed that there is no "twisting" and no difference between our versions of the nature of dualism, in which the soul, or “separate consciousness mechanism”, or “piece of God’s consciousness”, does the thinking and uses the passive, non-contributing brain to acquire information and to give material expression and implementation to its thoughts.

Your summary of my point of view is not complete. The soul is interlocked with the networks, which means it initiates the thought, accepts information, refines the thought and broadcasts the completed thought through those networks, nothing psychic in life. The networks are required for the whole process. And this is a true dualism concept requiring two parts.

dhw: Since you agree that the passive recipient brain does not initiate new thoughts, it is therefore illogical to argue that your God had to expand the pre-sapiens passive recipient brain before the “separate consciousness mechanism” could initiate new thoughts! It is equally illogical to argue that the same “separate consciousness mechanism” used in life requires a different consciousness mechanism in an afterlife. See below.

In view of my response above, your objections do not apply.


dhw: However, in our joint quest for “truth”, it is important to stress that the illogicality of your argument concerning the enlargement of the brain only relates to your concept of dualism. The enlarged brain as the source of increased intelligence is the materialist view, which is why I have been trying to reconcile the two approaches through my “theory”.

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In view of my response above, your objections do not apply.

DAVID: You've raised the issue of psychic means in death. That is not the brain networks which you've agreed in life must be used. You've just admitted the mechanism of thought is different in death. I see the difference that requires a difference in mechanism: in life our consciousness may be a portion of the universal consciousness in a form that requires the brain networks, but in death it must operate in a different way. That is logical.

dhw: In dualism the “mechanism of thought” is the soul! In death the mechanism of thought is still the soul. There are not two different mechanisms of thought. There are two different mechanisms for observation and expression, one material (the “separate consciousness mechanism” uses the recipient brain for information and material expression) and the other psychic. That is the logical distinction you have agreed to above. And I think most dualists would believe that those psychic powers are already present during life, but in the majority of cases stay unused because the material world is dominant.

Again, you want a static form of soul separate from the brain, and dictating to it. And please, don't tell me what I must believe as a dualist. I am my own dualist with my own concepts. And you have admitted to two different mechanisms in life and death, although you keep detaching the soul and brain in the thought process..


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