Can The World Survive Without Religion (Yes or No) A Hindu P (General)

by satyansh , Saturday, November 27, 2010, 07:16 (5109 days ago) @ David Turell

well as far as my knowledge of Hinduism goes god is someone to be loved and worshiped and not a dictator or a instructor. see the diff between the abrahamic faiths and Hinduism is that Hindu books ( Vedas are considered to be the supreme authority ) were not written by god through a prophet. they were written by various Rishi's( which means priests ) in praise of all the good things provided by life. They were at times atributed to God but it was not that they were saying god tells you to do this or do that. Infact the Hindu concept of God is very different. For us everything is God. I will paste a small excerpt written by a Christian who has explanied hinduism in his way.-Hindu Beliefs About God And the World-An understanding of the Hindu beliefs about God is important even if we don't know any Hindus or people from India because we are all in contact with the New Age movement, and it draws its ideas about God from Hinduism. What then do Hindus believe about God?-The early portions of the Hindu scriptures known as the Vedas describe a number of deities who for the most part are personifications of natural phenomena, such as storms and fire. Prayers and sacrifices were offered to these gods. An extensive system of priestly rituals and sacrifices was eventually developed which served as means of obtaining the blessing of these gods.-The later portions of the Vedas, called the Upanishads, reflect a significant development in Hinduism's concept of the divine. Many of the Upanishads, instead of speaking of a multitude of gods, refer to an ultimate reality beyond our comprehension called Brahman. Though Brahman is impersonal in nature, it is sometimes referred to in personal terms by the name Isvara.-Along with this idea of a single divine reality, the Upanishads also teach that at the core of our being (referred to as "Atman") we are identical with this ultimate reality.-A popular saying in Hinduism is "Atman is Brahman!" In fact, all living things are Brahman at their innermost core! In addition, instead of ritual sacrifice, intuitive knowledge of the oneness of all things came to be endorsed as the way of contact with divine reality. Also found in the Upanishads is the teaching that the material world (including our conscious personalities) is less than fully real. The word "maya" is used to designate the power by which God, or ultimate reality, brought this less than real world into existence.-Though this monistic or pantheistic philosophy provided a comprehensive intellectual understanding of the divine reality for Hindus, it lacked a strong appeal to the heart. As a result, just before the dawn of the Christian era, a great transformation occurred in Hinduism, spurred particularly by the writing of the Bhagavad Gita, the "New Testament" of Hinduism. The Gita records a conversation between the warrior-prince Arjuna and his charioteer Krishna (who is unveiled as an incarnation of the god Vishnu), in which personal devotion to deity is endorsed as a way of salvation for all classes of people.-From this time forward, these two major streams of Hindu thought and practice grew and developed--the more intellectual and philosophical stream that emphasized the oneness of all things, and the stream that emphasized personal devotion to a god. The latter stream has predominated among the common people of India to this present day. Chief among the gods so venerated are Brahma (the creator), Vishnu (the preserver), and Shiva (the destroyer). In India there are many temples devoted to Shiva (or to one of his "wives," such as Kali), or to Vishnu (or to one of his ten incarnations known as avatars). All in all, it is often stated that Hinduism claims 330 million gods and goddesses!-One might wonder how such a multitude of beliefs about the divine could possibly co-exist in one religion. But they do. There is, however, a widespread recognition that none of the personal gods of Hinduism is in any way exclusive or unique. They are all simply different ways of conceiving of the one reality behind all things-- Brahman.