particles and connections (General)

by David Turell @, Saturday, February 11, 2017, 15:30 (103 days ago) @ dhw

DAVID: God is conscious of everything we are conscious of and much more.


dhw: Presumably, then, before he created all the nice things and all the nasty things that you and I are conscious of, he knew exactly what was nice and what was nasty, and since - being the first cause - he created everything out of himself, it is not illogical to suppose that he himself is a mixture of nice and nasty. But I suspect you would rather not speculate on the possible implications of your God having created the nasty, and the nasty being "a part of him", and him being conscious of his nasty part.

What you consider nasty God knew when He created. Plate tectonics make quakes sand tsunamis, but are required for life in Earth. Viruses advance evolution. He gave us big brains to solve he problems.


DAVID: Of course conscious beings are more related than conscious beings and unconscious objects.

dhw: “Related” in what way? Do you mean similar? With more in common? Careful! Next thing you’ll be saying that the more conscious the being is, the more he has in common with your God.

Don't tell me what to think. Of course a human is closer to God than an ape, who can't even think of such a possibility.

DAVID: The universe has two or perhaps more levels of reality. The quantum level contains God from which He interacts with the other layers and controls them. He created them from Himself.

dhw: How do you interact with part of yourself and yet not be present? (“All that IS is God’s creation and a part of him.”) Do you mean he operates by some kind of psychokinetic remote control on the parts of him that are outside his hiding place? That is hardly “interaction”. Besides, if we disregard the somewhat misleading term “virtual” as in virtual particles, are you now saying that the quantum world is immaterial? I apologize for the interrogation, but as I said, I am floundering and this is the only way I can de-flounder myself!

See Musser's article. Two parts.


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