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<title>AgnosticWeb.com - The Truth of Evolution</title>
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<description>An Agnostic&#039;s Brief Guide to the Universe</description>
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<title>The Truth of Evolution (reply)</title>
<content:encoded><![CDATA[<p>I&amp;apos;d like to add this science article re&amp;apos; microRNA that just appeared, which gives added force to my proposal that RNA is a very complex regulating mechanism that uses 25,000 genes to make a human, not the 100,000 originally thought. Think of how much information is packed into that coding system. <a href="http://www.sciencedaily.com/releases/2008/09/080917145137.htm">http://www.sciencedaily.com/releases/2008/09/080917145137.htm</a></p>
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<link>https://agnosticweb.com/index.php?id=737</link>
<guid>https://agnosticweb.com/index.php?id=737</guid>
<pubDate>Fri, 19 Sep 2008 16:12:01 +0000</pubDate>
<category>Evolution</category><dc:creator>David Turell</dc:creator>
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<title>The Truth of Evolution (reply)</title>
<content:encoded><![CDATA[<blockquote><p>David Turell: <em>&amp;apos;Natural selection&amp;apos; is actually circular reasoning: who survives, the fittest. How do we know they are the &amp;apos;fittest&amp;apos;? They survived. </em>&amp;#13;&amp;#10; &amp;#13;&amp;#10;&gt; This is a very old and cheap canard! A dead duck. In a sense it is true. There is no harm in a tautology. It is a truism. But it is not circular reasoning.  - George, I must apologize. I have had no formal training in logic as used in philosophy. My training in logical thinking came in medical school and thereafter, using Occam&amp;apos;s razor. To me logic is working from point A to point B and finally to point C and treating the patient. The tautology above to me is circular. You start at A and end up at A, no advancement in understanding the underlying issue. To me that is circular, but as I consult the dictionary, it is obvious you are correct. It is a tautology.&amp;#13;&amp;#10; &amp;#13;&amp;#10;&gt; David Turell: <em>As an example of large jumps in evolution, the scientists have no explanation for the &amp;apos;Cambrian Explosion&amp;apos; in animal development.</em>&amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; Here is an explanation that seems more than adequate to me, &amp;#13;&amp;#10;&gt; quoted from wikipedia:&amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; <a href="http://en.wikipedia.org/wiki/Cambrian_explosion#Uniqueness_of_the_explosion&amp;#13;&amp;#10;&gt;">http://en.wikipedia.org/wiki/Cambrian_explosion#Uniqueness_of_the_explosion&amp;#13;&am...</a> &amp;#13;&amp;#10;&gt;. [<strong>i]The rate of diversification seen in the Cambrian phase of the explosion is unparalleled among marine animals:</strong> it affected all metazoan clades of which Cambrian fossils [/i]<em>have been found.</em> &gt; &amp;#13;&amp;#10;&gt; <em><strong>Whatever triggered the early Cambrian diversification </strong></em>opened up an exceptionally wide range of previously-unavailable ecological niches. styles and forms.&amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; There is a similar one-time explosion in the evolution of land plants: after a cryptic history beginning about 450 million years ago,<em> land plants underwent a uniquely rapid adaptive radiation during the Devonian period, about 400 million years ago.</em>[/i] - I have bolded the critical portions of the material you presented from Wikipedia. What I read above is not an explanation, it is a description of the Cambrian event and later the &amp;apos;plant bloom&amp;apos; in Darwin-speak, the vocabulary used by Darwin researchers. It does not explain in any way how evolution went from  Ediacaran forms, multicellar sheets of relatively undifferentiated cells, to extremely complicated organisms with multiple organ systems in such a short geologic period of 10 million years at most, with some simple bilateral forms as an intermediate step. And from no sex to sex. The best way to appreciate the magnitude of the jump is to read Gould&amp;apos;s &amp;quot;Wonderful Life&amp;quot;. -  As an aside, Gould used the book to push his point about contingency in evolution. If Pikaia ( the tiny fish with a notoccord) had not appeared humans would not be here. Conway Morris has turned that conjecture on its head by going to China, finding other Burgess Shale equivalent areas and finding other fish similar to Pikaia, showing that evolution will create mutiple attempts at the same solution, a process he calls convergence. Gould always had an agenda, but he and Niles Eldredge at least clearly recognized the enormous gaps in the &amp;apos;tree of life&amp;apos; fossil record, and invented the term &amp;apos;puctuated equilibrium&amp;apos; to &amp;quot;explain it&amp;quot;. By that I mean, giving something a name seems to explain it. The same thing happens in medicine. But nothing is explained.  - Just as nothing is explained by the material from Wikipedia. Of course the &amp;apos;niches&amp;apos; were empty. The animals didn&amp;apos;t exist to fill them. Actually over 50 phylla appeared and 37 have survived. Wikipedia talks all around the key issue. If it is a chance purposeless and directionless process, it didn&amp;apos;t follow the Darwin rules by proceeding so quickly. My guess is that the answer wil be found in the current work on regulatory RNA processes and epigenetics, which drive evolution to respond to environmental challenges, not depending on mutations, most of which are deletereous anyway. And my question still exists, where did the information come from to manage all this, that must exist in the DNA/RNA codes? Inorganic chemicals creating the information for life? Hardly. - I hope you will respond to the problems in &amp;apos;homologous&amp;apos; and &amp;apos;analagous&amp;apos; analyses of body forms, and to the lack of a biochemical evolutionary tree, although I think convergence is the answer to the biochemical. - And finally, the tight controls over research grants in science results in supression of renagade ideas. Peer review doesn&amp;apos;t permit renagades. I did hear once by email from a young scientist working to get a Ph. D. in Darwin studies, who was a secret doubter, and asked me to guide him to some critical material. He indicated how secretive he had to be.</p>
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<link>https://agnosticweb.com/index.php?id=736</link>
<guid>https://agnosticweb.com/index.php?id=736</guid>
<pubDate>Fri, 19 Sep 2008 08:50:08 +0000</pubDate>
<category>Evolution</category><dc:creator>David Turell</dc:creator>
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<title>The Truth of Evolution (reply)</title>
<content:encoded><![CDATA[<p>Thanks for the link to your site, the article is more readable there:&amp;#13;&amp;#10;http://www.sciencevsreligion.net/american_problem_of_science_and_.htm - Here are a couple of responses to particular points in your article: - David Turell: <em>&amp;apos;Natural selection&amp;apos; is actually circular reasoning: who survives, the fittest. How do we know they are the &amp;apos;fittest&amp;apos;? They survived. </em> - This is a very old and cheap canard! A dead duck. In a sense it is true. There is no harm in a tautology. It is a truism. But it is not circular reasoning. The &amp;quot;fittest&amp;quot; in a given environment are those individuals whose inherited characteristics give them a better chance of survival or reproduction (e.g. extra speed to escape from predators or to capture food, or extra furriness to provide protection from the cold due to a change of climate). - David Turell: <em>As an example of large jumps in evolution, the scientists have no explanation for the &amp;apos;Cambrian Explosion&amp;apos; in animal development.</em> - Here is an explanation that seems more than adequate to me, &amp;#13;&amp;#10;quoted from wikipedia: - <a href="http://en.wikipedia.org/wiki/Cambrian_explosion#Uniqueness_of_the_explosion">http://en.wikipedia.org/wiki/Cambrian_explosion#Uniqueness_of_the_explosion</a> - <em>The &amp;quot;Cambrian explosion&amp;quot; can be viewed as two waves of metazoan expansion into empty niches: first, a co-evolutionary rise in diversity as animals explored niches on the Ediacaran sea floor, followed by a second expansion in the early Cambrian as they became established in the water column. The rate of diversification seen in the Cambrian phase of the explosion is unparalleled among marine animals: it affected all metazoan clades of which Cambrian fossils have been found. Later radiations, such as those of fish in the Silurian and Devonian periods, involved fewer taxa, mainly with very similar body plans. - Whatever triggered the early Cambrian diversification opened up an exceptionally wide range of previously-unavailable ecological niches. When these were all occupied, there was little room for such wide-ranging diversifications to occur again, because there was strong competition in all niches and incumbents usually had the advantage. If there had continued to be a wide range of empty niches, clades would be able to continue diversifying and become disparate enough for us to recognise them as different phyla; when niches are filled, lineages will continue to resemble one another long after they diverge, as there is limited opportunity for them to change their life-styles and forms. - There is a similar one-time explosion in the evolution of land plants: after a cryptic history beginning about 450 million years ago, land plants underwent a uniquely rapid adaptive radiation during the Devonian period, about 400 million years ago.</em></p>
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<link>https://agnosticweb.com/index.php?id=735</link>
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<pubDate>Thu, 18 Sep 2008 22:35:38 +0000</pubDate>
<category>Evolution</category><dc:creator>George Jelliss</dc:creator>
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<title>The Horrors of Evolution (reply)</title>
<content:encoded><![CDATA[<blockquote><p>I tried to read your article, but it is in very small print, and changing the View menu to enlarge the text size has no effect. Any chance of you updating the HTML so that the type sizes are not fixed? - I appreciate you efforts to read the article. It is published to the web on the Raleigh Tavern site, a discussion club from Tomball College. I have papers published there, as a member of the group by invitation, but have no control over the site. It is in my documents and I can email it to you as an attachment. I&amp;apos;d love to get it on this site, but this message area only allows 10,000 words, I believe. Try my website: <a href="http://www.sciencevsreligion.net">www.sciencevsreligion.net</a> as it is also published there and might come through better. - &gt; As far as I could ascertain, the version of &amp;quot;Intelligent Design&amp;quot; that you espouse is very different from that propounded for instance by the defendants in the Dover trial. Judge Jones in his judgment on that trial made it clear that they were young-earth creationists.  - You are quite correct. I arrived at a conclusion that some force of Intelligent Design existed, from my studies of cosmology, long before I looked at Darwin. As a student of Medicine, I accepted the Theory without question, until I began to read up on the subject, in preparation for writing my second book, encouraged by the publisher who had accepted my first book. In due course I found Dembski and Behe&amp;apos;s publications, and have actually had a personal discussion with Behe at a meeting in which some Discovery individuals were present. I followed Dover closely. It is true that the Dover trial involved school board members who were young earth proponents, but many of the participants were of my mind, accepting the science but wanting the controversies in the scientific community also presented. Note that I am Jewish and have no Christian ax to grind as in the Discovery Institute.&amp;#13;&amp;#10; &amp;#13;&amp;#10;&gt; The idea that alternatives to Darwin&amp;apos;s 1859 theories are not open for discussion is also nonsense. You yourself have cited the Altenberg conference. There are many ideas now discussed by biologists that are not part of Darwin&amp;apos;s original thesis. He knew nothing of the actual mechanisms of genetics. - You are quite correct about Darwin and what he knew. Neo-Darwinism tries to incorporate genetics and the new knowledge of DNA and now the very new discoveries of the regulatory role of RNA. But you are wrong about open discussion of controversies outside of the Darwin community. My paper discusses some of the battling within the community, but the movie &amp;quot;Expelled&amp;quot; with Ben Stein, which I have not seen, covers other egregious examples of supression. Ben Stein is a highly regarded economics guru in this country and very fair-minded. The material he was shown convinced him to do the movie. The Richard Steinberg episode,when he was editor of the Proceedings of the Smithsonian, comes to mind. My point is simply that the Altenberg Conference is within the community of &amp;apos;accepted scientists&amp;apos; who are &amp;apos;allowed&amp;apos; to criticize.</p>
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<link>https://agnosticweb.com/index.php?id=734</link>
<guid>https://agnosticweb.com/index.php?id=734</guid>
<pubDate>Thu, 18 Sep 2008 16:55:19 +0000</pubDate>
<category>Evolution</category><dc:creator>David Turell</dc:creator>
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<title>The Horrors of Evolution (reply)</title>
<content:encoded><![CDATA[<p>I tried to read your article, but it is in very small print, and changing the View menu to enlarge the text size has no effect. Any chance of you updating the HTML so that the type sizes are not fixed? - As far as I could ascertain, the version of &amp;quot;Intelligent Design&amp;quot; that you espouse is very different from that propounded for instance by the defendants in the Dover trial. Judge Jones in his judgment on that trial made it clear that they were young-earth creationists.  - The idea that alternatives to Darwin&amp;apos;s 1859 theories are not open for discussion is also nonsense. You yourself have cited the Altenberg conference. There are many ideas now discussed by biologists that are not part of Darwin&amp;apos;s original thesis. He knew nothing of the actual mechanisms of genetics.</p>
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<link>https://agnosticweb.com/index.php?id=733</link>
<guid>https://agnosticweb.com/index.php?id=733</guid>
<pubDate>Thu, 18 Sep 2008 11:04:53 +0000</pubDate>
<category>Evolution</category><dc:creator>George Jelliss</dc:creator>
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<title>The Horrors of Evolution (reply)</title>
<content:encoded><![CDATA[<blockquote><p>&amp;quot;Darwinists&amp;quot; is a propaganda term used by creationists for evolutionary biologists, which seeks to suggest that they are believers in an ideology, instead of basing their knowledge strictly on evaluation of evidence, which is the case. - Which is not the case in my view. I am not a young earth creationist, but I use the term Darwinist because I have the sense that much Darwin research is scientism, as defined by George above. I define creation science the same way, squeezing findings to justify ideology. I believe the science of cosmology. I accept the evidence that life started on Earth 3.6-3.7 billion years ago (possibly as early as 3.8 bya, but the Greenland findings are in dispute). Evolution occurred, no doubt. Geologic aging by layers and by isotope tie together beautifully. I&amp;apos;ve hiked the Grand Canyon and had lectures from a world-recognized  leading Grand Canyon geologist from U. of Manitoba, and what he teaches is perfectly believable. There is an evolutionary &amp;apos;tree of life&amp;apos;, made up of a few &amp;apos;nodes and tips&amp;apos; as described by the late Stephen Jay Gould. He admitted there were huge holes in Darwin&amp;apos;s theory.  - Remember I started out as a blank-slate agnostic, and I still don&amp;apos;t think much of organized religion. If you are interested please read my paper on teaching evolution in American schools. <a href="http://www.raleightavern.org/Turell2005.htm">http://www.raleightavern.org/Turell2005.htm</a> It will explain my reasoning about Darwin, and why I think the theory falls short.</p>
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<link>https://agnosticweb.com/index.php?id=727</link>
<guid>https://agnosticweb.com/index.php?id=727</guid>
<pubDate>Wed, 17 Sep 2008 16:37:17 +0000</pubDate>
<category>Evolution</category><dc:creator>David Turell</dc:creator>
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<title>The Horrors of Evolution (reply)</title>
<content:encoded><![CDATA[<blockquote><p>The passion stirred by religion cannot be ignored, even if it is irrational.  The hard earned lesson is tolerance.  We must learn to accommodate the Muslims, even if we do resent feeling intimidated.  Bloody warfare can be the price for speaking your mind and doing as you choose in religious debates. -  I&amp;apos;m just as tolerant as I can be, but just what kind of accommodation are you proposing for the 5% radical Muslims who follow Wahabism and want to take the world back to the 7th Century? Religions have fostered all sorts of wars in the past, and they are still doing it. Moderate Muslims, whom we can certainly tolerate as part of our society, cannot control their fringe elements, but Muslim governments that foster terrorism should be held accountable.</p>
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<link>https://agnosticweb.com/index.php?id=726</link>
<guid>https://agnosticweb.com/index.php?id=726</guid>
<pubDate>Wed, 17 Sep 2008 16:19:08 +0000</pubDate>
<category>Evolution</category><dc:creator>David Turell</dc:creator>
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<title>The Horrors of Evolution (reply)</title>
<content:encoded><![CDATA[<p>In his lecture at Berkley, Dawkins makes a point about how ridiculous it is that no one is allowed to challenge anyone&amp;apos;s view about religion. He thinks it silly not to point out how irrational their views are.  He is forgetting several centuries of bloody warfare between Protestants and Catholics.  When people feel strongly enough about their religion to murder their neighbors in their beds, civil societies learn to tiptoe around the subject.  In faulting the Muslims today for savagery, we forget what happened to the Huguenots and others, and even the Irish troubles so recent.  The passion stirred by religion cannot be ignored, even if it is irrational.  The hard earned lesson is tolerance.  We must learn to accommodate the Muslims, even if we do resent feeling intimidated.  Bloody warfare can be the price for speaking your mind and doing as you choose in religious debates.</p>
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<link>https://agnosticweb.com/index.php?id=725</link>
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<pubDate>Wed, 17 Sep 2008 11:30:43 +0000</pubDate>
<category>Evolution</category><dc:creator>Carl</dc:creator>
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<title>The Horrors of Evolution (reply)</title>
<content:encoded><![CDATA[<p>David Turell wrote: <em>Note there is a real debate about Creationism in the UK, and heads are falling. 1984 anyone?</em>  - <a href="http://news.bbc.co.uk/1/hi/education/7619670.stm">http://news.bbc.co.uk/1/hi/education/7619670.stm</a>  - <em>Darwinists allow no quarter anywhere in the world.</em> - There isn&amp;apos;t a debate &amp;quot;about&amp;quot; creationism (i.e. about whether it is true). The debate is about how to resist the attempts of young-earth-creationists to disrupt science teaching. Secondarily it is about how to teach biology to people whose religion gives them creationist views without causing them undue offense. Michael Reiss addressed the second of these issues but failed to understand the dangers of the first. The Royal Society is the premier scientific organisation in the UK and by pussyfooting around on this issue has damaged its reputation. &amp;quot;Darwinists&amp;quot; is a propaganda term used by creationists for evolutionary biologists, which seeks to suggest that they are believers in an ideology, instead of basing their knowledge strictly on evaluation of evidence, which is the case. - By the way, thanks for the link. You seem have been the ftrst to have noticed it. I immediately brought it to attention of the BCSE forum.</p>
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<link>https://agnosticweb.com/index.php?id=721</link>
<guid>https://agnosticweb.com/index.php?id=721</guid>
<pubDate>Tue, 16 Sep 2008 22:10:47 +0000</pubDate>
<category>Evolution</category><dc:creator>George Jelliss</dc:creator>
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<title>The Horrors of Evolution (reply)</title>
<content:encoded><![CDATA[<p>I didn&amp;apos;t realize there was such turbulence under these still waters.  I had not watched the video because my poor hearing and the British accent made it impossible to follow. - &amp;#13;&amp;#10;Note there is a real debate about Creationism in the UK, and heads are falling. 1984 anyone? <a href="http://news.bbc.co.uk/1/hi/education/7619670.stm">http://news.bbc.co.uk/1/hi/education/7619670.stm</a> Darwinists allow no quarter anywhere in the world.</p>
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<link>https://agnosticweb.com/index.php?id=720</link>
<guid>https://agnosticweb.com/index.php?id=720</guid>
<pubDate>Tue, 16 Sep 2008 20:43:20 +0000</pubDate>
<category>Evolution</category><dc:creator>David Turell</dc:creator>
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<title>The Horrors of Religion (reply)</title>
<content:encoded><![CDATA[<p>George and I have similar views about religion, but I am more optimistic about coexistence between science and religion than he is.  In fact, I see no alternative.  In the US, around 90% of the people believe in God, but less than 50% &amp;quot;believe in&amp;quot; evolution.  Religion is not going away.  It rebounds every few generations.  If it came down to a street fight, the science gang would lose.  Science is not going to go away either.  It will continue regardless of the environment, but a friendly environment would allow faster progress.  Stem cell research in the US is an example.&amp;#13;&amp;#10;Regarding ID in the classroom, I say teach the unanswered questions about evolution and use it as an opportunity to teach science philosophy.  To the extent that there is legitimate debate about current concepts in evolution, bring them out and discuss them openly instead of hiding them.  Discuss the origin of life question, Cambrian explosion and gaps in the fossil record, and give the scientific perspective on these unanswered questions.&amp;#13;&amp;#10;Three reasons for teaching science in high school are 1) identify the next generation of scientists and begin their training, 2) teach some rudimentary science to the others so they integrate into modern society and 3) build public support for scientific programs.  The students who will become scientists will be fine regardless.  The last two reason will be best achieved if religious students are not alienated.  Don&amp;apos;t make it science vs.  religion.  This can best be done by compromising with the community as much as possible without diluting the science.  &amp;#13;&amp;#10;Of course, I speak from the US point of view, where we have separation of church and state.  I realize the situation in the UK is different.&amp;#13;&amp;#10;I was encouraged by dwh&amp;apos;s describing a kinder form of Christianity in his acquaintances.   The Christians I meet seem to be of the born-again variety, who&amp;apos;s attitude is &amp;quot;I don&amp;apos;t make the rules.  Everyone has the same choices available.&amp;quot;  But, religion in the US is more of a private matter, so I just may not be talking to the more mellow variety of Christians.&amp;#13;&amp;#10;Bbella:  &amp;quot;I can prove whatever I choose to believe with whatever I choose as evidence to prove it with.&amp;quot;  Insightful.</p>
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<link>https://agnosticweb.com/index.php?id=701</link>
<guid>https://agnosticweb.com/index.php?id=701</guid>
<pubDate>Sun, 14 Sep 2008 14:47:15 +0000</pubDate>
<category>Evolution</category><dc:creator>Carl</dc:creator>
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<title>The Horrors of Evolution (reply)</title>
<content:encoded><![CDATA[<blockquote><p>40. God is the Father, and Jesus is only a man &amp;#13;&amp;#10;&gt; 41. God is a single person with the Holy Spirit as the power of God &amp;#13;&amp;#10;&gt; 42. We can obey the commands that God has given us. This is why some people in the OT were righteous.  - These are the only questions with which I can be in partial aggreement. 40) I don&amp;apos;t know if God is our father, but Jesus was only a human man, about whom his followers created a religion. 41) I don&amp;apos;t know if God has personality, but I believe &amp;apos;God&amp;apos; represents some sort of intellectual power. 42) I think we can follow the ethics presented in the OT.  - How do I support my first statement for #40. Jesus died a Jew, believing the theology of Judaism, although granted that he was trying to reform a religion that was becoming corrupted. As a Jew he had to believe approximately as we do now. Specifically we do not accept the concept of Hell. Kaballah used mysticism to study that issue and describe several states of afterlife, but not a state of fire and brimstone. Hell appears to be an invention of christian religions.</p>
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<link>https://agnosticweb.com/index.php?id=698</link>
<guid>https://agnosticweb.com/index.php?id=698</guid>
<pubDate>Sat, 13 Sep 2008 17:27:43 +0000</pubDate>
<category>Evolution</category><dc:creator>David Turell</dc:creator>
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<title>The Horrors of Evolution (reply)</title>
<content:encoded><![CDATA[<p>Quote: &amp;quot;<em>The science populariser and fertility expert said that the more bombastic arguments of atheist scientists were making dialogue between religion and science more difficult.</em> - Winston: &amp;quot;<em>I would argue that the &amp;apos;God Delusion&amp;apos; approach is actually very divisive because it is the one way surely of not winning over opposing views ... Religious people can say, &amp;apos;look these guys just don&amp;apos;t understand us&amp;apos;.</em>&amp;quot; - I occasionally visit the Anglican Mainstream forum. I found there a link to this quiz: &amp;#13;&amp;#10;http://quizfarm.com/test.php?q_id=131773&amp;#13;&amp;#10;Are you a heretic? Here are the questions on the first page, you are asked to what extent you agree or disagree with each item:  - 1. Jesus was given supernatural powers and made the Son of God at his baptism 2. Jesus divine and human natures are in no way confused or annulled by their union with each other &amp;#13;&amp;#10;3. Having been the first creation of the Father, the Son then created the Holy Spirit &amp;#13;&amp;#10;4. There is one God who exists as one person &amp;#13;&amp;#10;5. On the cross, God was manifest as the Son. He is now manifest as the Holy Spirit. &amp;#13;&amp;#10;6. The divine Logos replaced Jesus&amp;apos; human nature in the incarnation &amp;#13;&amp;#10;7. Jesus&amp;apos; humanity was absorbed to produce one new divine nature &amp;#13;&amp;#10;8. The Holy Spirit is the presence of God the Father &amp;#13;&amp;#10;9. Only God the Father is eternal, and he produced the Son out of nothing &amp;#13;&amp;#10;10. Jesus is God and man in one person &amp;#13;&amp;#10;11. God is one person, but exists in three forms as Father, Son and Spirit &amp;#13;&amp;#10;12. Jesus did not have two natures (human and divine) he had one new composite nature &amp;#13;&amp;#10;13. We have not inherited original sin from Adam. &amp;#13;&amp;#10;14. Created matter is fallen and corrupt, so Jesus did not take on full human nature &amp;#13;&amp;#10;15. Jesus&amp;apos; mind was divine, not merely human. &amp;#13;&amp;#10;16. &amp;apos;Son of God&amp;apos; refers to Jesus&amp;apos; divine nature only. As man he is simply the &amp;apos;firstborn&amp;apos;. &amp;#13;&amp;#10;17. The body is evil, and so will not be resurrected &amp;#13;&amp;#10;18. God is Spirit, not matter, so Jesus&amp;apos; body was spiritual and only seemed like it was physical &amp;#13;&amp;#10;19. Jesus was raised from the dead and united with God as a reward for his obedience &amp;#13;&amp;#10;20. The Father, Son, and Spirit all exist, but never at the same time. &amp;#13;&amp;#10;21. All material things were created by Satan &amp;#13;&amp;#10;22. Jesus is two persons; one human and one divine &amp;#13;&amp;#10;23. Jesus&amp;apos; ordinary human soul was overcome by the the divine Logos inside him&amp;#13;&amp;#10;24. The Eucharist is not effective if it is administered by a leader who is sinful &amp;#13;&amp;#10;25. Suicide is a good way to get rid of the evil of the body &amp;#13;&amp;#10;26. Jesus was not eternally pre-existent, he was rather a deified man &amp;#13;&amp;#10;27. Salvation will ultimately involve an escape from physical reality &amp;#13;&amp;#10;28. Jesus is of one substance with the Father in his divine nature. &amp;#13;&amp;#10;29. God is Spirit, and so spirit is good. Matter is bad. &amp;#13;&amp;#10;30. Jesus is at once complete in Godhead and manhood &amp;#13;&amp;#10;31. Miracles show Jesus divinity. Hunger shows his humanity. &amp;#13;&amp;#10;32. Jesus&amp;apos; human nature is lesser than his divine nature. &amp;#13;&amp;#10;33. A baptism is invalid if performed by a minister who later renounces his faith &amp;#13;&amp;#10;34. Only Jesus&amp;apos; human nature died on on the cross. &amp;#13;&amp;#10;35. God&amp;apos;s grace is an aid to help people come to him. &amp;#13;&amp;#10;36. God exists in singular unity, there can be no human-divine union &amp;#13;&amp;#10;37. God cannot co-exist with matter, Jesus only appeared to be fully human &amp;#13;&amp;#10;38. Jesus was not really God incarnate, because God cannot indwell corrupted matter &amp;#13;&amp;#10;39. The efficacy of sacraments depend on the moral status of those administering them &amp;#13;&amp;#10;40. God is the Father, and Jesus is only a man &amp;#13;&amp;#10;41. God is a single person with the Holy Spirit as the power of God &amp;#13;&amp;#10;42. We can obey the commands that God has given us. This is why some people in the OT were righteous.  - Boy! Am, I glad I&amp;apos;m an atheist!&amp;#13;&amp;#10;&amp;apos;look these guys just don&amp;apos;t understand us&amp;apos;&amp;#13;&amp;#10;Yes we do, if you think these questions are important you&amp;apos;re deluded!</p>
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<link>https://agnosticweb.com/index.php?id=697</link>
<guid>https://agnosticweb.com/index.php?id=697</guid>
<pubDate>Sat, 13 Sep 2008 16:17:31 +0000</pubDate>
<category>Evolution</category><dc:creator>George Jelliss</dc:creator>
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<title>The Horrors of Evolution (reply)</title>
<content:encoded><![CDATA[<blockquote><p>I&amp;apos;ve just logged onto BBella&amp;apos;s latest post: <em>&amp;quot;I can prove whatever I choose to believe with whatever I choose as evidence to prove it with.&amp;quot;</em> Exactly! Among our contributors, though, David and George have examined the scientific evidence before them and have simply come to opposite conclusions. I think there are many people who genuinely approach the God question with an open mind (Edinburgh4 says he started out as an agnostic) and find an answer that satisfies them. Once the decision is taken, the BBella process sets in. This may even be my own case. Perhaps deep down, confronted by so much evidence for so many theories, I have chosen to believe that it won&amp;apos;t be possible for me to form a belief. But of course I&amp;apos;m not even sure about that! - This is an interestng comment from the Guardian quoting Lord Winston attacking Dawkins: <a href="http://www.guardian.co.uk/science/blog/2008/sep/12/robert.winston">http://www.guardian.co.uk/science/blog/2008/sep/12/robert.winston</a>  To my mind Dawkins deserves all the criticism he gets.</p>
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<link>https://agnosticweb.com/index.php?id=696</link>
<guid>https://agnosticweb.com/index.php?id=696</guid>
<pubDate>Sat, 13 Sep 2008 15:51:54 +0000</pubDate>
<category>Evolution</category><dc:creator>David Turell</dc:creator>
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<title>The Horrors of Evolution (reply)</title>
<content:encoded><![CDATA[<p>Carl: <em>&amp;quot;All hinges on the belief in a personal God.&amp;quot;</em> - Spot on. The whole discussion works through phases. Since life and the universe are a fact, we all agree that there is some sort of creative force at work. The first question is whether it&amp;apos;s conscious (= intelligent design). From there we move to: if it&amp;apos;s conscious, is it personal? And from there we move to: if it&amp;apos;s personal, what is its nature and attitude towards us?  - I find all three areas of discussion fascinating, but perhaps the richest of them is 3). If there is no God, or God is impersonal, life on Earth is all there is. I don&amp;apos;t have a problem with that, and it might be best for us if it is so.  But 3) might be wonderful, might be terrible, and is inexhaustible in its possible ramifications. - I agree with everything you have said about Christianity as it&amp;apos;s presented by Edinburgh4, but the version of Christianity which he follows, and which you have picked to pieces in all its illogicality, depends on an equally illogical adherence to a collection of texts that have no possible claim to any kind of authenticity. (That doesn&amp;apos;t mean they are all fictional, but even history depends on the perspective of the historian.) I have many Christian friends, and not one of them takes this blinkered view of the Bible. Many Christians believe that the Earth is billions of years old, that dinosaurs preceded man, and that hell is just a metaphor. (What possible purpose could there be in eternal torment ... unless God is the ultimate sadist?) I have the utmost respect for any religion or non-religion that is prepared to adapt to new discoveries, and since life can be made to fit in with a theistic, agnostic or atheist point of view, I see no justification for any form of intolerance.  - I&amp;apos;ve just logged onto BBella&amp;apos;s latest post: <em>&amp;quot;I can prove whatever I choose to believe with whatever I choose as evidence to prove it with.&amp;quot;</em> Exactly! Among our contributors, though, David and George have examined the scientific evidence before them and have simply come to opposite conclusions. I think there are many people who genuinely approach the God question with an open mind (Edinburgh4 says he started out as an agnostic) and find an answer that satisfies them. Once the decision is taken, the BBella process sets in. This may even be my own case. Perhaps deep down, confronted by so much evidence for so many theories, I have chosen to believe that it won&amp;apos;t be possible for me to form a belief. But of course I&amp;apos;m not even sure about that! -  - .</p>
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<link>https://agnosticweb.com/index.php?id=695</link>
<guid>https://agnosticweb.com/index.php?id=695</guid>
<pubDate>Sat, 13 Sep 2008 10:32:32 +0000</pubDate>
<category>Evolution</category><dc:creator>dhw</dc:creator>
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<title>The Horrors of Evolution (reply)</title>
<content:encoded><![CDATA[<p>All hinges on the belief in a personal God.  If a personal God exists, then divine revelation is perfectly reasonable  Without divine revelation, the Bible is just a very old book.  The divinity of the Bible is axiomatic for Christians.  If one accepts the inerrancy of the Bible, then the rest becomes mere debate over translation, meaning and emphasis.&amp;#13;&amp;#10;The problem I have with Christianity is the line of logic.  God created man with a sinful nature,  tempted him with the tree of knowledge, and, when he failed, condemned him and all his descendents to Hell for eternity.  Even though he is all powerful, his all justness will not allow him to forgive man.  So, six thousand years later, he sends his son (who is really himself) to be executed by the Romans so that, if we asked in his son&amp;apos;s name, he could now forgive us.  This leaves the people who lived in the six thousand years prior and all who don&amp;apos;t ask for forgiveness correctly, either because they haven&amp;apos;t heard or were  born into the wrong religion,  in the fire.  It has been said to me that God&amp;apos;s greatest gift to man was free will, to which I respond &amp;quot;It is a gift that keeps on giving.  It gives the opportunity to burn in Hell for eternity.&amp;quot;  An eternity of torment seems unjust and disproportionate.  To me, the line of logic is just not plausible.  Add to this the fact that every generation beginning with Paul expects to be the generation of the rapture, and two thousand years later it still hasn&amp;apos;t happened.</p>
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<link>https://agnosticweb.com/index.php?id=692</link>
<guid>https://agnosticweb.com/index.php?id=692</guid>
<pubDate>Fri, 12 Sep 2008 14:15:47 +0000</pubDate>
<category>Evolution</category><dc:creator>Carl</dc:creator>
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<title>The Horrors of Evolution (reply)</title>
<content:encoded><![CDATA[<p>Edinburgh4:  <em>&amp;quot;God has chosen that both angels and men should have freewill. The Bible says one third of angels rebelled against him and that humanity also fell. God knew this would happen, but he did not create any evil.&amp;quot;</em> - I have no problem at all with the concept of free will. If God wants us to love him, then it would indeed be meaningless if it wasn&amp;apos;t voluntary. By the same token, it would be meaningless if he knew in advance exactly who was and who wasn&amp;apos;t going to love him. This discussion is all about the possible nature of God and our relationship with him, so here are the problems: - 1) Do you believe that God is the omnipotent prime cause, there was nothing before him, and he created everything? Your presumed answer: yes.&amp;#13;&amp;#10;Theological problem:  If he created everything, then he created evil. (I suspect your <em>&amp;quot;he did not create <strong>any</strong> evil&amp;quot; </em>is an equivocation, so what I mean is he brought the concept of evil into existence, i.e. it was his invention. That, of course, has enormous implications with regard to the nature of God.) - 2) Is he omniscient? Your presumed answer: yes.&amp;#13;&amp;#10;Theological problem: If God, who created man, knew that man would fall, man was predisposed i.e. programmed to fall, in which case it can&amp;apos;t be called free will.  - Possible solution: God wants us to love him, and it has to be of our own free will. Therefore God created evil in order to test man. It wouldn&amp;apos;t be a test if the result was preordained, therefore God set it all up to see what would happen, i.e. he didn&amp;apos;t know what the result of the test would be, and so he is not omniscient. At least that scenario makes sense. The one you offer is riddled with inconsistencies. - There is clearly no point in yet again raising other anomalies, such as the incompatibility of unconditional love with eternal damnation, and with the condemnation of all those who do not believe in Jesus, since you will only circumvent them rather than face them. However, in an earlier post you wrote: <em>&amp;quot;Don&amp;apos;t take my word for it that this is the Christian position.&amp;quot; </em>Thank you for that good advice.</p>
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<link>https://agnosticweb.com/index.php?id=691</link>
<guid>https://agnosticweb.com/index.php?id=691</guid>
<pubDate>Fri, 12 Sep 2008 12:51:58 +0000</pubDate>
<category>Evolution</category><dc:creator>dhw</dc:creator>
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<title>The Horrors of Evolution (reply)</title>
<content:encoded><![CDATA[<p>1) Does God create evil? - No. The possibility of evil is a consequence of freewill. The one who has freewill is accountable for his/her own actions. Your parents could have said to you, you can never go outside if you do you may hurt another kid and I don&amp;apos;t want that to happen. Them letting you go outside does not mean they are bad parents if you do something wrong. It is however their job to correct you when you do wrong.  - If I create a computer program with freewill and for the first week it is friendly that is good. If after a month of trawling the web and processing the information it decides it must destroy humanity by hacking into missiles and launching them at major cities, I have every right to permanently disconnect it from the web. - Free will is required for love. I can create a computer program that prints &amp;quot;Phil I love you!&amp;quot; a million times and it means nothing because the computer has no choice. If someone chooses to love me that means something to me. God has chosen that both angels and men should have freewill. The Bible says one third of angels rebelled against him and that humanity also fell. God knew this would happen, but he did not create any evil. I know that when I do wrong I do it by free choice, I can&amp;apos;t blame my actions on God, the devil or my parents. I work with computers a lot and I can appreciate why God might want to work with servants with a personality and the ability to love. - 2) Why is Hell Permanent?&amp;#13;&amp;#10;Man is made in God&amp;apos;s image, God is eternal, so also is Man&amp;apos;s spirit. If we want to change we need God&amp;apos;s help if we reject God&amp;apos;s help we have no way of change. If we cannot change we will never be fit for heaven. If your washing machine breaks and can&amp;apos;t be fixed and gets put on the rubbish dump, no amount of time there will make it work. If there is no hell then there is no justice we have to accept that any evil person can do whatever they like, take his life and the victims will never see justice. The Bible explains hell like this: - <em>&amp;quot;There was a rich man who was dressed in purple and fine linen and lived in luxury every day. At his gate was laid a beggar named Lazarus, covered with sores and longing to eat what fell from the rich man&amp;apos;s table. Even the dogs came and licked his sores.  - &amp;quot;The time came when the beggar died and the angels carried him to Abraham&amp;apos;s side. The rich man also died and was buried. In hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, &amp;apos;Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.&amp;apos; - &amp;quot;But Abraham replied, &amp;apos;Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.&amp;apos; - &amp;quot;He answered, &amp;apos;Then I beg you, father, send Lazarus to my father&amp;apos;s house,&amp;#13;&amp;#10;for I have five brothers. Let him warn them, so that they will not also come to this place of torment.&amp;apos; - &amp;quot;Abraham replied, &amp;apos;They have Moses and the Prophets; let them listen to them.&amp;apos; - &amp;quot;&amp;apos;No, father Abraham,&amp;apos; he said, &amp;apos;but if someone from the dead goes to them, they will repent.&amp;apos; - &amp;quot;He said to him, &amp;apos;If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.&amp;apos;&amp;quot; </em>&amp;#13;&amp;#10;<strong>Luke 16:19-31</strong> - The punishment of the rich man in eternity fitted exactly his crime in life. In life he had plenty and never shared it with the one who had nothing, whom he saw every day. In eternity he could see the poor enjoying plenty when he had nothing. Just as the rich man perpetually ignored the poor so also his punishment is perpetual.</p>
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<link>https://agnosticweb.com/index.php?id=688</link>
<guid>https://agnosticweb.com/index.php?id=688</guid>
<pubDate>Thu, 11 Sep 2008 18:24:22 +0000</pubDate>
<category>Evolution</category><dc:creator>edinburgh4</dc:creator>
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<title>The Horrors of Evolution (reply)</title>
<content:encoded><![CDATA[<blockquote><p>&amp;#13;&amp;#10;&gt; If God gave his only son Jesus to die for us so that we can be saved and we reject that, God has no obligation to accept our attempts at salvation.&amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; <em>how shall we escape if we ignore such a great salvation?</em> <strong>Heb 2:3</strong>&amp;#13;&amp;#10;&gt; <em>&amp;#13;&amp;#10;&gt; Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved.&amp;quot;</em> <strong>Acts 4:12</strong>&amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; Islam say God has no Son, nor does he have need of one. - I find this preposterous. There are over 4 billion people on Earth who choose other religions. If we are all God&amp;apos;s children, those ignoring Jesus are condemned? My concept of God is that He has room for all of us. The Christians I know do not think the way Edinburgh4 is presenting it. The Catholic Church has two paths to Heaven: Divine grace for Catholics who practice the religion properly, and natural grace for the rest of us, who are moral equivalents. I live in an area with a majority of Christians who are Fundamentalist and/or Born-again and no one discusses their religion with me in the manner presented.</p>
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<link>https://agnosticweb.com/index.php?id=687</link>
<guid>https://agnosticweb.com/index.php?id=687</guid>
<pubDate>Thu, 11 Sep 2008 16:05:37 +0000</pubDate>
<category>Evolution</category><dc:creator>David Turell</dc:creator>
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<title>The Horrors of Evolution (reply)</title>
<content:encoded><![CDATA[<blockquote><p>&amp;#13;&amp;#10;&gt; The picture of Christianity that I have put together from your posts is as follows: We are all sinners, but God loves us unconditionally. God will show his unconditional love for us by casting anyone who doesn&amp;apos;t believe in Jesus into eternal torment. As for the future of those who do believe, it is possible that they may be saved.  - Your confusion mirrors some of the reasons that Karen Armstrong, a former nun, left the church, and wrote &amp;quot;The History of God&amp;quot;, 1993. She found the illogic of the theology and the concepts of punishment &amp;apos;frightening&amp;apos;. Interestingly, at the time she produced the book she preferred Jewish or Muslim sevices, although I have no idea if she joined a faith.</p>
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<link>https://agnosticweb.com/index.php?id=686</link>
<guid>https://agnosticweb.com/index.php?id=686</guid>
<pubDate>Thu, 11 Sep 2008 13:47:56 +0000</pubDate>
<category>Evolution</category><dc:creator>David Turell</dc:creator>
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