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<title>AgnosticWeb.com - The Difference of Man and the Difference it Makes</title>
<link>https://agnosticweb.com/</link>
<description>An Agnostic&#039;s Brief Guide to the Universe</description>
<language>en</language>
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<title>The Difference of Man and the Difference it Makes (reply)</title>
<content:encoded><![CDATA[<p>MATT: &amp;#13;&amp;#10;http://scienceblogs.com/tetrapodzoology/2009/11/richard_dawkins_smart_dinosaurs.php&amp;#13;&amp;#10;<em>I&amp;apos;m kind of interesting to see your thoughts on this, it relates to Adler&amp;apos;s book.</em>-Like David, I can&amp;apos;t see that either the dinosaur or the ET speculation can be of the slightest value, other than to science fiction writers. Darren Naish also raises the question of what Conway Morris apparently calls the &amp;quot;<em>magic human syndrome</em>&amp;quot;, i.e. whether humans are special or not (quoted and derided by Naish). David says Adler only discusses &amp;quot;<em>the vast difference in intellectual power, and the philosophic meaning or conclusion it led to</em>.&amp;quot; My own thoughts on this are:-1)   We don&amp;apos;t know the full extent of animals&amp;apos; emotional or intellectual capacities, but the general consensus among people who have studied them is that they feel, behave and communicate in ways not dissimilar to ours. In that respect we are not special ... we have inherited these capacities from them.-2)    The degree to which our mental powers (and hence our culture and technology) have developed does make us special. -I don&amp;apos;t see any reason why evolutionary theists should object to these two observations. If a god created us, he may have programmed evolution or continued to experiment with it until he got us, in both our physical and our mental form. That simply makes humans the most intellectually and culturally advanced stage (as far as we know) of his project. Of course this view would be anathema to Creationists, while for atheists the discussion is as pointless as the dinosaur and ET speculations.</p>
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<link>https://agnosticweb.com/index.php?id=3103</link>
<guid>https://agnosticweb.com/index.php?id=3103</guid>
<pubDate>Fri, 05 Feb 2010 12:49:16 +0000</pubDate>
<category>Humans</category><dc:creator>dhw</dc:creator>
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<title>The Difference of Man and the Difference it Makes (reply)</title>
<content:encoded><![CDATA[<blockquote><p><a href="http://scienceblogs.com/tetrapodzoology/2009/11/richard_dawkins_smart_dinosaurs.php&amp;#13;&amp;#10;&gt;">http://scienceblogs.com/tetrapodzoology/2009/11/richard_dawkins_smart_dinosaurs.php&amp...</a> &amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; I&amp;apos;m kind of interesting to see your thoughts on this, it relates to Adler&amp;apos;s book.-First, that is one of the stupidest pieces of speculation I&amp;apos;ve ever wasted time reading. Conway Morris is certainly the world&amp;apos;s biggest advocate for convergence, and uses it to push his view that humans had to appear, suggesting that humans might have been pre-determined. I&amp;apos;m not aware that he has had an opinion about humanoid dinosaurs. This kind of contingency disucssion reminds one of Gould, who concluded we are &amp;quot;a glorious accident&amp;quot; and if the tape of evoltion were rerun (paraphrasing) there was no chance we would successfully reappear.-As for Adler, he was discussing only the vast difference in intellectual power, and the philosophic meaning or conclusion it led to. Certainly corvids are very bright birds. Jeremy Taylor has a whole chapter on them in his book &amp;quot;Not a Chimp&amp;quot;. And his book beautifully supports Adler&amp;apos;s conclusions.-People sure have a weird fascination with dinos.</p>
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<link>https://agnosticweb.com/index.php?id=3100</link>
<guid>https://agnosticweb.com/index.php?id=3100</guid>
<pubDate>Thu, 04 Feb 2010 18:31:18 +0000</pubDate>
<category>Humans</category><dc:creator>David Turell</dc:creator>
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<title>The Difference of Man and the Difference it Makes (reply)</title>
<content:encoded><![CDATA[<p><a href="http://scienceblogs.com/tetrapodzoology/2009/11/richard_dawkins_smart_dinosaurs.php-&amp;#13;&amp;#10;I&amp;apos;m">http://scienceblogs.com/tetrapodzoology/2009/11/richard_dawkins_smart_dinosaurs.php-&am...</a> kind of interesting to see your thoughts on this, it relates to Adler&amp;apos;s book.</p>
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<link>https://agnosticweb.com/index.php?id=3099</link>
<guid>https://agnosticweb.com/index.php?id=3099</guid>
<pubDate>Wed, 03 Feb 2010 23:11:12 +0000</pubDate>
<category>Humans</category><dc:creator>xeno6696</dc:creator>
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<title>In Conclusion... (Adler\'s \&quot;Difference of Man\&quot; Book) (reply)</title>
<content:encoded><![CDATA[<blockquote><p>&amp;#13;&amp;#10;&gt; Finally finished Not a Chimp.  His conclusion is that we changed rapidly in the 6 million years since the split, and he  opines the chimps not much.&amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt;  And his final conclusion on pg. 308 is that &amp;apos;we are genuinely discontinous to other animals&amp;apos;. Strong support for Adler.-A recent study in Nature supports Jeremy Taylor&amp;apos;s contention, from the earlier research he cited, that the split from Chimps was a very rapid evolutionary process. Now studies of the human and chimp Y chromosomes strongly support this interpretation.-http://www.nature.com/nature/journal/v463/n7280/edsumm/e100128-09.html</p>
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<link>https://agnosticweb.com/index.php?id=3047</link>
<guid>https://agnosticweb.com/index.php?id=3047</guid>
<pubDate>Wed, 27 Jan 2010 19:35:15 +0000</pubDate>
<category>Humans</category><dc:creator>David Turell</dc:creator>
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<title>In Conclusion... (Adler\'s \&quot;Difference of Man\&quot; Book) (reply)</title>
<content:encoded><![CDATA[<blockquote><blockquote><p>Here is a new book that supports Adler, but taking an exacting look on the scientific studies of the great apes,etc.&amp;#13;&amp;#10;&gt; &gt; &amp;#13;&amp;#10;&gt; &gt; <a href="http://www.spiked-online.com/index.php/site/reviewofbooks_article/7087&amp;#13;&amp;#10;&gt;">http://www.spiked-online.com/index.php/site/reviewofbooks_article/7087&amp;#13;&amp;#10...</a> &gt; &amp;#13;&amp;#10;&gt; &gt; The jump in cognition from ape to human is one of the major reasons I think there is a greater power. -Finally finished Not a Chimp. The author carefully reviews th genetics and makes his own assesment on the difference. True that the total DNA bases are about 98% the same, but the genetic structure is much different. The human has many copy number variations (multiple gene copies) and segmental duplications (whole sections of DNA sequence, containing any thousands of bases) copied and re-inserted elsewhere, differeing from the chimp. (pg. 112) 6.4% of all human genes have no match in the chimp. Point mutation changes are less a driving force than the above mechanisms. In the immune system genes there is a 13% difference. His conclusion is that we changed rapidly in the 6 million years since the split, and he  opines the chimps not much.-In a chapter called &amp;quot;Clever Corvids&amp;quot;, a related group of crows, rooks, ravens, jackdaws, magpies and jays have been shown to be equal to or better at problem solving than chimps. Here he is attacking the fanciful allusion to chimps as intellectually equal to baby humans. In &amp;quot;Inside the Brain&amp;quot; he points to large anatomic differences between chimps and humans.- And his final conclusion on pg. 308 is that &amp;apos;we are genuinely discontinous to other animals&amp;apos;. Strong support for Adler.</p>
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<link>https://agnosticweb.com/index.php?id=2720</link>
<guid>https://agnosticweb.com/index.php?id=2720</guid>
<pubDate>Tue, 08 Dec 2009 16:39:01 +0000</pubDate>
<category>Humans</category><dc:creator>David Turell</dc:creator>
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<title>The Difference of Man: Aquatic Ape Hypothesis (reply)</title>
<content:encoded><![CDATA[<p>This is the Aquatic Ape hypothesis, which has been around for many years, and Elaine Morgan has been the main proponent of it. Personally I have long been attracted to the idea. The opponents of it say that she is being selective in her choice of evidences. But similar things were said about Wegener&amp;apos;s continental drift ideas. I&amp;apos;ve not seen adequate answers to all the points she makes. Here she is in her own words:-http://www.ted.com/talks/elaine_morgan_says_we_evolved_from_aquatic_apes.html</p>
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<link>https://agnosticweb.com/index.php?id=2202</link>
<guid>https://agnosticweb.com/index.php?id=2202</guid>
<pubDate>Sat, 19 Sep 2009 17:04:52 +0000</pubDate>
<category>Humans</category><dc:creator>George Jelliss</dc:creator>
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<title>The Difference of Man and the Difference it Makes (reply)</title>
<content:encoded><![CDATA[<p>The XBox 360 being used to solve cardiac arrhythmia problem:-http://www2.warwick.ac.uk/newsandevents/pressreleases/researchers_using_parallel/-Might be a new grid computing platform... but I betcha Microsoft doesn&amp;apos;t capitalize on it.  Shame on them...</p>
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<link>https://agnosticweb.com/index.php?id=2201</link>
<guid>https://agnosticweb.com/index.php?id=2201</guid>
<pubDate>Sat, 19 Sep 2009 15:56:41 +0000</pubDate>
<category>Humans</category><dc:creator>xeno6696</dc:creator>
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<title>The Difference of Man and the Difference it Makes (reply)</title>
<content:encoded><![CDATA[<p>We have other minor differences from our cousin apes: we are relatively hairless and have more fat under our skins. No one knows why or how:-http://www.newscientist.com/article/mg20327261.000-why-are-we-the-naked-ape.html</p>
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<link>https://agnosticweb.com/index.php?id=2200</link>
<guid>https://agnosticweb.com/index.php?id=2200</guid>
<pubDate>Sat, 19 Sep 2009 13:22:14 +0000</pubDate>
<category>Humans</category><dc:creator>David Turell</dc:creator>
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<title>In Conclusion... (Adler\'s \&quot;Difference of Man\&quot; Book) (reply)</title>
<content:encoded><![CDATA[<blockquote><p>Here is a new book that supports Adler, but taking an exacting look on the scientific studies of the great apes,etc.&amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; <a href="http://www.spiked-online.com/index.php/site/reviewofbooks_article/7087&amp;#13;&amp;#10;&gt;">http://www.spiked-online.com/index.php/site/reviewofbooks_article/7087&amp;#13;&amp;#10...</a> &amp;#13;&amp;#10;&gt; The jump in cognition from ape to human is one of the major reasons I think there is a greater power. Another leg is the enormous complexity of living biochemistry and how DNA as an underlying code is used. In a  sense DNA is simple compared to the molecular dance around it.&amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; <a href="http://www.nature.com/news/2009/090904/full/news.2009.880.html-Alright">http://www.nature.com/news/2009/090904/full/news.2009.880.html-Alright</a> tackled the nature article since it had the word &amp;quot;fractal&amp;quot; in it (sorry, math-prejudiced.)  This isn&amp;apos;t new.  In biomedical engineering, to create &amp;quot;microbe-free&amp;quot; surfaces, they manipulate the molecular surface to create a fractal pattern that microbes can&amp;apos;t adhere to, a very &amp;quot;mountainous&amp;quot; surface is actually much better than a perfectly smooth surface.  Fractal structures in nature (all of it, not just life) are so common that this paper doesn&amp;apos;t exactly tell me anything new at all, except that a couple of biochemists applied a biomedical engineering principle to the cell&amp;apos;s nucleus.  -In the grander scope, I know your implicit question is &amp;quot;How did this evolve by chance?&amp;quot;  -My answer of course, is that we don&amp;apos;t know how it evolved at all, so we can&amp;apos;t beg the question as you are doing.</p>
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<link>https://agnosticweb.com/index.php?id=2116</link>
<guid>https://agnosticweb.com/index.php?id=2116</guid>
<pubDate>Mon, 07 Sep 2009 15:42:59 +0000</pubDate>
<category>Humans</category><dc:creator>xeno6696</dc:creator>
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<title>In Conclusion... (Adler\'s \&quot;Difference of Man\&quot; Book) (reply)</title>
<content:encoded><![CDATA[<blockquote><p>Here is a new book that supports Adler, but taking an exacting look on the scientific studies of the great apes,etc.&amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; <a href="http://www.spiked-online.com/index.php/site/reviewofbooks_article/7087&amp;#13;&amp;#10;&gt;">http://www.spiked-online.com/index.php/site/reviewofbooks_article/7087&amp;#13;&amp;#10...</a> &amp;#13;&amp;#10;&gt; The jump in cognition from ape to human is one of the major reasons I think there is a greater power. Another leg is the enormous complexity of living biochemistry and how DNA as an underlying code is used. In a  sense DNA is simple compared to the molecular dance around it.&amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; <a href="http://www.nature.com/news/2009/090904/full/news.2009.880.html-I&amp;apos;ll">http://www.nature.com/news/2009/090904/full/news.2009.880.html-I&amp;apos;ll</a> hit those articles tomorrow night, got my first programming assignment due at 5:30 (my time.)  -For the record, Adler explicitly stated that the difference between man and everything else is going to be decided by computer science, not by neuroscience or comparative biology.  He also explicitly didn&amp;apos;t prejudge the work as you appear to have done.  The question is still open.</p>
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<link>https://agnosticweb.com/index.php?id=2114</link>
<guid>https://agnosticweb.com/index.php?id=2114</guid>
<pubDate>Mon, 07 Sep 2009 15:05:51 +0000</pubDate>
<category>Humans</category><dc:creator>xeno6696</dc:creator>
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<title>In Conclusion... (Adler\'s \&quot;Difference of Man\&quot; Book) (reply)</title>
<content:encoded><![CDATA[<p>Here is a new book that supports Adler, but taking an exacting look on the scientific studies of the great apes,etc.-http://www.spiked-online.com/index.php/site/reviewofbooks_article/7087-The jump in cognition from ape to human is one of the major reasons I think there is a greater power. Another leg is the enormous complexity of living biochemistry and how DNA as an underlying code is used. In a  sense DNA is simple compared to the molecular dance around it.-http://www.nature.com/news/2009/090904/full/news.2009.880.html</p>
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<link>https://agnosticweb.com/index.php?id=2112</link>
<guid>https://agnosticweb.com/index.php?id=2112</guid>
<pubDate>Mon, 07 Sep 2009 12:59:20 +0000</pubDate>
<category>Humans</category><dc:creator>David Turell</dc:creator>
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<title>In Conclusion... (Adler\'s \&quot;Difference of Man\&quot; Book) (reply)</title>
<content:encoded><![CDATA[<blockquote><p>The difference of Man: of all species we take the longest time to become adult. The following article describes the plasticity of the baby brain and how it learns:&amp;#13;&amp;#10;&gt; <a href="http://www.newscientist.com/article/mg20327191.700-from-butterfly-to-caterpillar-how-children-grow-up.html?page=1">http://www.newscientist.com/article/mg20327191.700-from-butterfly-to-caterpillar-how-ch...</a> - Sofia Kovalevskaya. - Her parents, when she was a baby, plastered her crib and her room with pages from then-modern mathematical texts, under the auspice that since math is a language early exposure will help to eliminate future barriers.  Even if she didn&amp;apos;t know what they meant, she would be comfortable with the symbols.  Blocked from school in Russia, she went to school in Northern Europe and became (if memory serves) the first female to be appointed professor in Europe.   - While I don&amp;apos;t want to set a path for my kids, I want them to be unafraid of math, unlike myself.  It is much harder to learn as an adult, the incoming high-school kids learn about 1/3 faster than I do.  The one advantage I have is that I can pretty rapidly see how each result fits into the big picture, even while only partially understanding it.   - Not that I think that grad committees look at it, but my knowledge of myself is certainly my greatest asset.</p>
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<link>https://agnosticweb.com/index.php?id=1902</link>
<guid>https://agnosticweb.com/index.php?id=1902</guid>
<pubDate>Tue, 04 Aug 2009 14:45:13 +0000</pubDate>
<category>Humans</category><dc:creator>xeno6696</dc:creator>
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<title>In Conclusion... (Adler\'s \&quot;Difference of Man\&quot; Book) (reply)</title>
<content:encoded><![CDATA[<p>The difference of Man: of all species we take the longest time to become adult. The following article describes the plasticity of the baby brain and how it learns:&amp;#13;&amp;#10;http://www.newscientist.com/article/mg20327191.700-from-butterfly-to-caterpillar-how-children-grow-up.html?page=1</p>
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<link>https://agnosticweb.com/index.php?id=1901</link>
<guid>https://agnosticweb.com/index.php?id=1901</guid>
<pubDate>Tue, 04 Aug 2009 13:57:49 +0000</pubDate>
<category>Humans</category><dc:creator>David Turell</dc:creator>
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<title>In Conclusion... (Adler\'s \&quot;Difference of Man\&quot; Book) (reply)</title>
<content:encoded><![CDATA[<blockquote><blockquote><p>I can tell you by personal experience that I am aware of free will and can even tell you when my free will seems to be abrogated.  (Such as right now when I should be studying for my GRE Wednesday.  I don&amp;apos;t want to write this, but feel compelled to do so.)  &amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; I wish I had the philosophic background to really discuss this with you. All I can see is that  we differ by kind not degree and I can&amp;apos;t be talked out of that.And I am positive my free will is absolutely free.&amp;#13;&amp;#10;&gt;  - As for the free will issue, there was that idea I threw out from N that you said you liked...  let me get the exact quote, I think you&amp;apos;ll like it.  It&amp;apos;s one of the rare cases that N is direct in argumentation.   - &amp;quot;With regard to the superstitions of logicians, I shall never tire of emphasizing a small terse fact, which these superstitious minds hate to concede--namely, that a thought comes when &amp;quot;it&amp;quot; wishes, and not when &amp;quot;I&amp;quot; wish, so that it is a falsification of the facts of the case to say that the subject &amp;quot;I&amp;quot; is the condition of the predicate &amp;quot;think.&amp;quot;  <em>It</em> thinks;  but that this &amp;quot;it&amp;quot; is precisely the famous old &amp;quot;ego&amp;quot; is, to put it mildly, only a supposition, an assertion, and assuredly not an &amp;quot;immediate certainty.&amp;quot;  After all, one has even gone too far with this &amp;quot;it thinks,&amp;quot;--even the &amp;quot;it&amp;quot; contains an interpretation of the process, and does not belong to the process itself.  One infers here according to the grammatical habit:  &amp;quot;Thinking is an activity,; every activity requires an agent; consequently--&amp;quot; - This really is an attack both on materialism *and* immaterialism.  Materialism for its assertion that nothing is immaterial, immaterialism for asserting that binary logic can apply to the immaterial.  (It was N, that struck me off the materialist path, actually.)   - EDIT:&amp;#13;&amp;#10;Sorry, let myself get off track.  It is this passage that challenges free will as we commonly know it.  We don&amp;apos;t know what free will is, but we know we have it.  We cannot however, really study it.  All we can do is assert it--its another &amp;quot;immaterial agent.&amp;quot;   - &amp;#13;&amp;#10;&gt; But more importantly, best of luck on the GRE. I know you will do well. You come across as very bright. I took either the first or second MCAT, and on the side the GRE, in case (1949). I went to med school so there was no in case, but I remember what the tests were like. I don&amp;apos;t know how you study for them, they are so diffuse. I didn&amp;apos;t.&amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; I have a story about grade creep. I rarely got straight A&amp;apos;s. My Ph.D. daughter never got anything but A&amp;apos;s. Her GRE result and mine were identical! - My grades are awesome.  I tend to be awful at standardized tests, however.  Part of the reason I chose Information Systems is that I&amp;apos;m a project-based learner, I rarely do well on traditional exams.  Not an anxiety thing, just... I&amp;apos;m just not good at them.  Didn&amp;apos;t used to be that way, but I&amp;apos;ve got to accept the current reality.   - Technically I need a 700 on the quant in order to be accepted, underestimating the difficulty as it is I&amp;apos;m averaging 620 or so according to the practice exams.  However my GPA is high enough that I was told if I &amp;quot;got in the ballpark&amp;quot; I&amp;apos;d be fine.  What exactly that ballpark is, remains to be seen, heh. - EDITED</p>
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<link>https://agnosticweb.com/index.php?id=1898</link>
<guid>https://agnosticweb.com/index.php?id=1898</guid>
<pubDate>Tue, 04 Aug 2009 02:36:33 +0000</pubDate>
<category>Humans</category><dc:creator>xeno6696</dc:creator>
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<title>In Conclusion... (Adler\'s \&quot;Difference of Man\&quot; Book) (reply)</title>
<content:encoded><![CDATA[<blockquote><p>I can tell you by personal experience that I am aware of free will and can even tell you when my free will seems to be abrogated.  (Such as right now when I should be studying for my GRE Wednesday.  I don&amp;apos;t want to write this, but feel compelled to do so.)   - I wish I had the philosophic background to really discuss this with you. All I can see is that  we differ by kind not degree and I can&amp;apos;t be talked out of that.And I am positive my free will is absolutely free. - But more importantly, best of luck on the GRE. I know you will do well. You come across as very bright. I took either the first or second MCAT, and on the side the GRE, in case (1949). I went to med school so there was no in case, but I remember what the tests were like. I don&amp;apos;t know how you study for them, they are so diffuse. I didn&amp;apos;t. - I have a story about grade creep. I rarely got straight A&amp;apos;s. My Ph.D. daughter never got anything but A&amp;apos;s. Her GRE result and mine were identical!</p>
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<link>https://agnosticweb.com/index.php?id=1897</link>
<guid>https://agnosticweb.com/index.php?id=1897</guid>
<pubDate>Tue, 04 Aug 2009 00:46:54 +0000</pubDate>
<category>Humans</category><dc:creator>David Turell</dc:creator>
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<title>In Conclusion... (Adler\'s \&quot;Difference of Man\&quot; Book) (reply)</title>
<content:encoded><![CDATA[<p>Well, his central argument is a well-delivered payload, I&amp;apos;ll give it that.  I fully feel however that what he takes as his philosophical implications are off-base however. - His central thesis on that is a pretty traditional Catholic argument (funny from a self-described Pagan that later turned Catholic) that I felt Nietzsche had already adequately dealt with.  His argument is more or less that the rational basis to treat &amp;quot;lower men&amp;quot; with the same rights and respects would be destroyed, and more or less that &amp;quot;the Nazis would then be technically right.&amp;quot;  (We wouldn&amp;apos;t be able to morally condemn the acts of the Nazis as if humans are only different by degree to other animals.)  He also asserts that it destroys free will.  I disagree with the latter by simply saying that all it means is that the Aristotelian/Thomistic model is wrong, not that free will doesn&amp;apos;t exist at all.  We are simply back to needing to readdress the problem--if we were followers of one of those two doctrines.  It also shows some lack of finesse on his part... just because we would show that the mind has a material cause doesn&amp;apos;t negate the very obviously advanced use we have of those primeval rudiments that it would (theoretically) have been shown to exist in other animals and in machines.    - Nietzsche attacks this idea by simply by saying that the distinction that man MUST differ radically from everything else for morality is a false distinction.  Building on that general position, I can point to the observation that we have already removed ourselves from most of the pressures of nature.  Adler himself discusses that man is the only animal that appears to be able to delay action on primeval drives.  Nietzsche would argue that a strong man has the capability to write new values from old.  So we wouldn&amp;apos;t be able to base morality on man being radically different.  To me this just means that work must be done to find a new basis for morality, N&amp;apos;s answer (and my own) is to base it upon life itself, as it is one of only two universal truths that the human condition has foisted upon it, namely life.  Coincidentally, this is essentially the *exact* foundation for Buddhist ethics.   - I center my own concept of a universal morality on the observation that social animals fare better than solitary animals, and that humanity is so interconnected that there is no way to abrogate the social contract.  It is written into our genes.  This also means that valuing man as an end is something that must be *actively* promoted to each concurrent generation as it is *not* dogma, and cannot simply be passively instilled.   - If the immaterial hypothesis were falsified, it would negate the basis for a great many rational arguments that center on man being different.  The combination of my own Self + Nietzsche + Wittgenstein + Heidegger + Rand would be unaffected.  I acknowledge that I do not have a solution to the free will problem, yet I can tell you by personal experience that I am aware of free will and can even tell you when my free will seems to be abrogated.  (Such as right now when I should be studying for my GRE Wednesday.  I don&amp;apos;t want to write this, but feel compelled to do so.)   - Tying in to some of what you were discussing about your thoughts that the Turing test won&amp;apos;t be successful:  While recognizing that the challenge has not been met, I also don&amp;apos;t think that we&amp;apos;re anywhere close to making anything with enough complexity.  Adler accounted for this, but takes the position that every failure that occurs marginally strengthens the moderate immaterialist position.  I disagree with that claim purely for the reason stated above.  If we make a machine that we know isn&amp;apos;t as complex as the human brain, should we really be astounded if it fails?  We should only be astounded if it works, because that would mean that the critical threshhold might be smaller than predicted, which would instantly open the philosophical floodgates.</p>
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<link>https://agnosticweb.com/index.php?id=1896</link>
<guid>https://agnosticweb.com/index.php?id=1896</guid>
<pubDate>Mon, 03 Aug 2009 23:30:09 +0000</pubDate>
<category>Humans</category><dc:creator>xeno6696</dc:creator>
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<title>The Difference of Man and the Difference it Makes (reply)</title>
<content:encoded><![CDATA[<blockquote><p>Well, either way Adler&amp;apos;s book is a good read.  I&amp;apos;ve learned quite a bit, some commentary on chapters 12 and 13 are forthcoming.  12 raises quite a few issues, 13 so far, has been the big eye-opener in terms of the metaphysics of knowledge.  The immateriality of human thought is flayed out for you to see.  - The H. sapiens enormous brain appeared during ice ages. That brain and its abilities, in one sense,  is what Adler&amp;apos;s book is about. Authors have discussed ice age/ brain development relationships for many years. See The River That Flows Uphill by Wm. Calvin, as an example. He thought about stress under those conditions. The following article looks at heat and brain metabolilsm as a factor. Please note some of the ancient higher Earth temperatures also mentioned in the article:   - <a href="http://www.newscientist.com/article/mg20327194.000-did-an-ice-age-boost-human-brain-size.html">http://www.newscientist.com/article/mg20327194.000-did-an-ice-age-boost-human-brain-siz...</a></p>
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<link>https://agnosticweb.com/index.php?id=1862</link>
<guid>https://agnosticweb.com/index.php?id=1862</guid>
<pubDate>Thu, 30 Jul 2009 13:48:08 +0000</pubDate>
<category>Humans</category><dc:creator>David Turell</dc:creator>
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<title>The Difference of Man and the Difference it Makes (reply)</title>
<content:encoded><![CDATA[<blockquote><blockquote><p>The thrust of the argument that lead me to read this book was the supposition that the primitive apes do not have the rudiments to allow us to make generalizations from them to us.  You stated a dislike for comparing those societies to ours based on the distinction that we differ in kind.&amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; I don&amp;apos;t think I conferred the meaning you have given in the above paragraph. We can make some generalizations from them to us. What I was pointing out is the mental gap is huge. And as for studying their societal mechanisms, of course we should. Evolutionary psychology is in some disrepute in certain quarters nows, for too many just-so stories lacking any semblance of sound research, but we can learn from them some of the earlier societal mechanisms hominids might have used. &amp;#13;&amp;#10;&gt;   - Well, either way Adler&amp;apos;s book is a good read.  I&amp;apos;ve learned quite a bit, some commentary on chapters 12 and 13 are forthcoming.  12 raises quite a few issues, 13 so far, has been the big eye-opener in terms of the metaphysics of knowledge.  The immateriality of human thought is flayed out for you to see.   - &gt;  &amp;#13;&amp;#10;&gt; &gt; My argument was that humans under extreme stress don&amp;apos;t act like humans.  They act the beast.  And it is in this context that I feel studying ape societies can give us some insights on that behavior.  &amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; I agree. &amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; &gt; In fact, in most cases we are limited to studying animals because of ethics boards.&amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; In medicine we have to try drugs on lower animals and have later trials on humans also, but the drug trials are never as good as release of the drug, for then, unfortunately, is when the weird side-effects show up. Like Murphy&amp;apos;s Law.&amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; By the way, another study on human brain plasticity:&amp;#13;&amp;#10;&gt; &amp;#13;&amp;#10;&gt; <a href="http://www.sciencedaily.com/releases/2009/07/090720202549.htm">http://www.sciencedaily.com/releases/2009/07/090720202549.htm</a></p>
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<link>https://agnosticweb.com/index.php?id=1823</link>
<guid>https://agnosticweb.com/index.php?id=1823</guid>
<pubDate>Tue, 28 Jul 2009 13:36:50 +0000</pubDate>
<category>Humans</category><dc:creator>xeno6696</dc:creator>
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<title>The Difference of Man and the Difference it Makes (reply)</title>
<content:encoded><![CDATA[<blockquote><p>The thrust of the argument that lead me to read this book was the supposition that the primitive apes do not have the rudiments to allow us to make generalizations from them to us.  You stated a dislike for comparing those societies to ours based on the distinction that we differ in kind. - I don&amp;apos;t think I conferred the meaning you have given in the above paragraph. We can make some generalizations from them to us. What I was pointing out is the mental gap is huge. And as for studying their societal mechanisms, of course we should. Evolutionary psychology is in some disrepute in certain quarters nows, for too many just-so stories lacking any semblance of sound research, but we can learn from them some of the earlier societal mechanisms hominids might have used. &amp;#13;&amp;#10; &amp;#13;&amp;#10; &amp;#13;&amp;#10;&gt; My argument was that humans under extreme stress don&amp;apos;t act like humans.  They act the beast.  And it is in this context that I feel studying ape societies can give us some insights on that behavior.   - I agree.  - &gt; In fact, in most cases we are limited to studying animals because of ethics boards. - In medicine we have to try drugs on lower animals and have later trials on humans also, but the drug trials are never as good as release of the drug, for then, unfortunately, is when the weird side-effects show up. Like Murphy&amp;apos;s Law. - By the way, another study on human brain plasticity: - <a href="http://www.sciencedaily.com/releases/2009/07/090720202549.htm">http://www.sciencedaily.com/releases/2009/07/090720202549.htm</a></p>
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<link>https://agnosticweb.com/index.php?id=1810</link>
<guid>https://agnosticweb.com/index.php?id=1810</guid>
<pubDate>Mon, 27 Jul 2009 00:32:19 +0000</pubDate>
<category>Humans</category><dc:creator>David Turell</dc:creator>
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<title>The Difference of Man and the Difference it Makes (reply)</title>
<content:encoded><![CDATA[<p>After reading the article... I guess I&amp;apos;m not too surprised.   - The thrust of the argument that lead me to read this book was the supposition that the primitive apes do not have the rudiments to allow us to make generalizations from them to us.  You stated a dislike for comparing those societies to ours based on the distinction that we differ in kind. - However some abstract principles apply no matter the context.  Two oranges and two apples both share the quality of &amp;quot;twoness.&amp;quot;  We learn about our own social societies by studying mole rats and ants, and so I see no reason that says we can&amp;apos;t do the same thing for apes when what we&amp;apos;re studying doesn&amp;apos;t have to deal directly with what we do with our brains.   - My argument was that humans under extreme stress don&amp;apos;t act like humans.  They act the beast.  And it is in this context that I feel studying ape societies can give us some insights on that behavior.  Ignoring the capacity for humans to work in &amp;quot;flocks&amp;quot; as they were, is what lead to the destruction of quantitative finance techniques in the 1990&amp;apos;s after Russia&amp;apos;s banking system collapsed.   - So far, as of chapter 12 (a dense chapter, why its taking me so long) nothing that Adler has suggested counters this notion.  If we differ in kind (which we do, at present) this does not mean we can&amp;apos;t study animals.  In fact, in most cases we are limited to studying animals because of ethics boards.</p>
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<link>https://agnosticweb.com/index.php?id=1804</link>
<guid>https://agnosticweb.com/index.php?id=1804</guid>
<pubDate>Sun, 26 Jul 2009 19:18:33 +0000</pubDate>
<category>Humans</category><dc:creator>xeno6696</dc:creator>
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