Dawkins and Krauss: Dawkins dissed again (Introduction)

by David Turell , Monday, May 02, 2016, 18:28 (3128 days ago) @ David Turell

Another book review of a book that takes on Dawkins and others to show the inconsistencies of their statements:-http://blogs.christianpost.com/science-and-faith/richard-weikart-on-the-revealing-inconsistencies-of-scientific-materialism-27534/-Here is Weikart, for example, on a 2007 interview with Dawkins:-"Consider how Richard Dawkins responded when Larry Taunton asked in an interview if his rejection of external moral standards meant that Islamic extremists might not be wrong. Dawkins replied, "What's to prevent us from saying Hitler wasn't right? I mean, that is a genuinely difficult question." Taunton admitted that he was stupefied by Dawkins's answer -- as he should have been. Anyone who thinks that making a moral judgment about Hitler is difficult has lost their moral compass completely and has no business pontificating about any moral issue (or proclaiming that he has discovered the "root of all evil" -- which is what he called religion, of course). (p. 80)-"So Dawkins thinks we can't rationally criticize Hitler's actions. Compare that with his Afterword to a 2007 book, What Is Your Dangerous Idea? Dawkins wrote there: "Nobody wants to be caught agreeing with that monster, even in a single particular." The moral monster Dawkins referred to was Adolf Hitler. So which is it? On the one hand Dawkins (like all the rational and informed people I know) considers Hitler a moral monster. On the other hand, he proclaims that we can't rationally criticize Hitler's genocidal racism.-***-"It implies that somewhere there is a standard by which to measure human behavior, such as murder or rape. However, Dawkins's worldview does not have any moral resources to establish any standard or provide any valuations, so I am mystified about why he would call such behavior "defective." Human behavior can only be defective if it is not fulfilling its purpose (for which it was created). Even though Dawkins strenuously and repeatedly denies that humans (or anything in the cosmos) have any purpose or meaning, he smuggles purpose back into his worldview to avoid the dehumanizing consequences of his philosophy. Fortunately, he rightly recognizes that murder and rape are contrary to the way things should be. However, his commitment to materialism drives him to deny that there is any "way things should be." (p. 95)-***-"Where did Dawkins get the idea that cooperation, unselfishness, and generosity are morally superior to selfishness and cutthroat competition? Why does he favor the welfare state helping the poor and disadvantaged, rather than letting them starve? He admits that these moral precepts do not come from nature. Where then did he get these extra-natural (dare I say, supernatural?) moral standards that he encourages us to uphold and teach? They certainly did not arise from his own worldview, which denies the existence of any extra-natural morality. (p. 115)"-Comment: Apparently Weikart takes on others like Krauss, but most of his criticisms are Dawkins related.