Huxley (Agnosticism)

by 3DJ @, Thursday, July 11, 2013, 14:49 (4154 days ago)

"It is true that the inventor of the term "agnosticism", T.H. Huxley, intended it to mean the impossibility of knowing whether God exists or not"-2. Agnosticism-Absolutely not true.-"1. Agnosticism is of the essence of science, whether ancient or modern. It simply means that a man shall not say he knows or believes that which he has no scientific grounds for professing to know or believe.-
2. Consequently Agnosticism puts aside not only the greater part of popular theology, but also the greater part of anti-theology. On the whole, the "bosh" of heterodoxy is more offensive to me than that of orthodoxy, because heterodoxy professes to be guided by reason and science, and orthodoxy does not."-"Positively the principle may be expressed: In matters of the intellect, follow your reason as far as it will take you, without regard to any other consideration. And negatively: In matters of the intellect do not pretend that conclusions are certain which are not demonstrated or demonstrable"-"This principle may be stated in various ways, but they all amount to this: that it is wrong for a man to say that he is certain of the objective truth of any proposition unless he can produce evidence which logically justifies that certainty. This is what Agnosticism asserts; and, in my opinion, it is all that is essential to Agnosticism. That which Agnostics deny and repudiate, as immoral, is the contrary doctrine, that there are propositions which men ought to believe, without logically satisfactory evidence; and that reprobation ought to attach to the profession of disbelief in such inadequately supported propositions."-"The extent of the region of the uncertain, the number of the problems the investigation of which ends in a verdict of not proven, will vary according to the knowledge and the intellectual habits of the individual Agnostic. I do not very much care to speak of anything as "unknowable." What I am sure about is that there are many topics about which I know nothing; and which, so far as I can see, are out of reach of my faculties. But whether these things are knowable by any one else is exactly one of those matters which is beyond my knowledge, though I may have a tolerably strong opinion as to the probabilities of the case."

Huxley

by David Turell @, Thursday, July 11, 2013, 15:05 (4154 days ago) @ 3DJ

"It is true that the inventor of the term "agnosticism", T.H. Huxley, intended it to mean the impossibility of knowing whether God exists or not"
> 
> 2. Agnosticism
> 
> Absolutely not true.
> 
> "1. Agnosticism is of the essence of science, whether ancient or modern. It simply means that a man shall not say he knows or believes that which he has no scientific grounds for professing to know or believe.
> 
> 
> 2. Consequently Agnosticism puts aside not only the greater part of popular theology, but also the greater part of anti-theology. On the whole, the "bosh" of heterodoxy is more offensive to me than that of orthodoxy, because heterodoxy professes to be guided by reason and science, and orthodoxy does not."
> 
> "Positively the principle may be expressed: In matters of the intellect, follow your reason as far as it will take you, without regard to any other consideration. And negatively: In matters of the intellect do not pretend that conclusions are certain which are not demonstrated or demonstrable"
> 
> "This principle may be stated in various ways, but they all amount to this: that it is wrong for a man to say that he is certain of the objective truth of any proposition unless he can produce evidence which logically justifies that certainty. This is what Agnosticism asserts; and, in my opinion, it is all that is essential to Agnosticism. That which Agnostics deny and repudiate, as immoral, is the contrary doctrine, that there are propositions which men ought to believe, without logically satisfactory evidence; and that reprobation ought to attach to the profession of disbelief in such inadequately supported propositions."
> 
> "The extent of the region of the uncertain, the number of the problems the investigation of which ends in a verdict of not proven, will vary according to the knowledge and the intellectual habits of the individual Agnostic. I do not very much care to speak of anything as "unknowable." What I am sure about is that there are many topics about which I know nothing; and which, so far as I can see, are out of reach of my faculties. But whether these things are knowable by any one else is exactly one of those matters which is beyond my knowledge, though I may have a tolerably strong opinion as to the probabilities of the case."-Welcome 3DJ: This certainly fits the dhw I know.

Huxley

by 3DJ @, Friday, July 12, 2013, 08:07 (4153 days ago) @ David Turell

Thanks David. Does dhw just reproduce the a-theists' redefinitions?

Huxley

by dhw, Friday, July 12, 2013, 13:34 (4153 days ago) @ 3DJ

3DJ (quoting dhw): "It is true that the inventor of the term "agnosticism", T.H. Huxley, intended it to mean the impossibility of knowing whether God exists or not."-2. Agnosticism-Absolutely not true.-Welcome to the forum, and many thanks for these enlightening quotes from Huxley. As you will have gathered from this section of my "brief guide", my main concern was to respond to Dawkins' attack on agnosticism, and not to delve into Huxley's own thinking, but it's very interesting to read his thoughts on the subject.-The above definition is the one still used in virtually all my reference books, e.g.: 
agnostic: one who holds that the existence of anything beyond material phenomena, e.g. of a First Cause, or of noumena, cannot be known (Shorter Oxford)
agnostic: a person who holds that knowledge of a Supreme Being, ultimate cause, etc. is impossible (Collins).
 
As I've tried to make clear, though, I don't like this definition, which epistemologically speaking would make us all agnostics, and I prefer to think of myself as someone who cannot decide whether God (or any other version of a "first cause") exists or not. It's clear from your quotes that Huxley himself was not satisfied with it either, and I've found a website (askville.amazon.com) which explains the discrepancy you've highlighted: -"Huxley got the term "gnostic" from the early Christian Gnostics, whom he said, "professed to know so much about the very things of which I was ignorant", and created the word 'agnostic', with the prefix giving the new word the opposite meaning of the core word, which means, "knowing". This is close to the meaning that most modern day people associate with the word. It is used to mean a person who is not certain whether God exists or gods exist. It is subtly different from the original meaning in that the term started out to mean that knowledge of the cause and origin of existence is not only an uncertainty, but an impossibility, whether you're considering that the origin may be God, science, or something else entirely.-Throughout his life, during which the word 'agnostic' caught on and became commonly used, Huxley tweaked his term, and adjusted its meaning." -You ask whether I "just re-produce the a-theists' redefinitions". I'm not sure what you mean by that. I'd like to think that the conclusion of my response to Dawkins is very much in the spirit of Huxley: "Agnostics do not impose theories on what they do not understand, and they do not hope that their prejudgments will be proved right."-I'd be very interested to know where you yourself stand on the issue of a "first cause". Meanwhile, once again, many thanks for this very instructive insight into Huxley's views.

Huxley

by 3DJ @, Friday, July 12, 2013, 15:47 (4153 days ago) @ dhw

Those dictionary definitions, are based on the a-theist redefinition movement. In the 1970s, you can find the likes of George H Smith butchering the definition of Agnosticism, making it relate only to knowledge, making it compatible with Theism, and not a position of no belief. Then, based on that butchery, claiming non-Theists have no sufficient label, as the word Atheist, most commonly meant Athe-ist (what he later calls strong atheism). He then pushes redefining the word Atheist, to mean a-theist, instead. Along with redefining Atheism, came his numerous pointless adjectives, that are now needed to describe individual a-theists positions properly. the a-theist labelling system is a convoluted, incomplete, illogical, mess.-A-theists have had to constantly redefine Agnosticism, as well, to try and claim it isn't a position of belief. The only reason the unknown and unknowable definitions have made it into dictionaries, is because a-theists have written so much about it, making some dictionaries accept it as common usage. Most people, out in the world, still seem to consider Agnosticism the "fence sitter", or middle position.-Huxley's definition was always basically a one word label for religious scepticism, and directed at the evidence stage before belief. This is 10 years before coining the term "Agnostic"...-"I warn you solemnly against both of these evils. Despise both bigotry and scoffing doubt, and regard those who encourage you in either, whether they wear the tonsure of a priest, or the peruke of a Voltaire, as your worst enemies. And if you seek a preservative against these snares, I say, strive earnestly to learn something, not only of the results, but of the methods of science, and then apply those methods to all statements which offer themselves for your belief. If they will not stand that test, they are nought, let them come with what authority they may.", 1959-...basically the same thing as 15 years after coining the term...-"Agnosticism is of the essence of science, whether ancient or modern. It simply means that a man shall not say he knows or believes that which he has no scientific grounds for professing to know or believe.", 1984-I just call myself an Agnostic, and totally base my definition of "Agnostic" on Huxley's definition. It is a position of no belief, due to lack of evidence, and not compatible with Athe-ism (belief Gods don't exist) or Theism (belief Gods exist).

Huxley

by David Turell @, Friday, July 12, 2013, 18:31 (4153 days ago) @ 3DJ

3DJ: I just call myself an Agnostic, and totally base my definition of "Agnostic" on Huxley's definition. It is a position of no belief, due to lack of evidence, and not compatible with Athe-ism (belief Gods don't exist) or Theism (belief Gods exist).-As resident theist, your definition of Agnostic is what I believe dhw has taught me. But he will answer. I kid him about his picket fence, but I understand the difference from middle ground that you are describing. I believe there is enough soft evidence out there for me to reach a conclusion about the presence of an uncaused first cause, but I am unwilling to accept the anthropomorphized version of God the religions like to present.

Huxley

by dhw, Saturday, July 13, 2013, 12:28 (4152 days ago) @ David Turell

3DJ: I just call myself an Agnostic, and totally base my definition of "Agnostic" on Huxley's definition. It is a position of no belief, due to lack of evidence, and not compatible with Athe-ism (belief Gods don't exist) or Theism (belief Gods exist).-DAVID: As resident theist, your definition of Agnostic is what I believe dhw has taught me. But he will answer. I kid him about his picket fence, but I understand the difference from middle ground that you are describing. -And my answer is a resounding cheer. In the five and a half years of discussions on this forum, I have had to explain the above distinctions over and over again. Thank you also for the lesson in how the term has been corrupted, though my own objection to the dictionary definition is that it makes EVERYONE an agnostic.
 
However, I'm happy with David's kidding me about my picket fence, and we have a lot of fun with this metaphor. I understand why theists believe and atheists disbelieve, but every explanation offered for the existence of life and consciousness runs into the same problem of origins, which can only be solved by a massive and irrational leap of faith which I cannot take. That is why "fence-sitter" is fine with me. I would, however, qualify your "due to lack of evidence" as "due to lack of evidence that convinces me", and with all the emphasis I can muster would stress the subjectivity of belief. -For this reason, I don't like the 1884 quote: "...a man shall not say he knows or believes that which he has no scientific grounds for professing to know or believe." I would vigorously oppose the subjective view that science is the only gateway to "truth" (whatever that may be). Similarly, while applauding Huxley's scorn for "bigotry and scoffing doubt" (1859 ... the year Origin was published!), I would also urge respect for at least some of the non-scientific experiences and arguments that enable people to take their subjective leap. Non-belief for me carries with it an acute awareness that one of the explanatory hypotheses in which I do not believe must have elements of "truth" in it, and my ignorance does not entitle me to assume that materialism holds all the answers. This tallies with one of the quotes in your first post ("there are many topics about which I know nothing; and which, so far as I can see, are out of reach of my faculties"), so I'm only using these quotes to set out my own views, not to start a discussion on Huxley's, as I know far too little about him. Again, I'd be interested to know the limits of your own tolerance.

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