John Horgan takes him on and picks him apart. Coyne is a would be killer of religion:-http://www.wsj.com/articles/preaching-to-the-converted-1432931302?KEYWORDS=John+Horgan-"Mr. Coyne castigates not only religious believers but even non-believers less hostile to religion than he is. He reviles “accommodationism,” the notion that science and religion can find common ground. This view, he claims, “gives unwarranted credibility to faith, a credibility that, at its extremes, is responsible for many human deaths and might ultimately contribute to the demise of our own species and much other life on Earth.” If we don't all agree with Mr. Coyne, in other words, we're doomed.-"Mr. Coyne overlooks any positive consequences of religion, such as its role in anti-slavery, civil-rights and anti-war movements. He inflates religion's contribution to public resistance toward vaccines, genetically modified food and human-induced global warming. Conversely, he absolves science of responsibility for any adverse consequences, such as weapons and ideologies of mass destruction. “The compelling force that produced nuclear weapons, gunpowder, and eugenics was not science but people.” Right. Science doesn't kill people; people kill people.-"Mr. Coyne's critique of free will, far from being based on scientific “fact,” betrays how his hostility toward religion distorts his judgment. Evidence against free will, he says, “kicks the props out from under much theology, including the doctrine of salvation.” Mr. Coyne thinks that if religious people believe in free will, it must be an illusion. -"Mr. Coyne's loathing of creationism, similarly, leads him to exaggerate what science can tell us about our cosmic origins. Mr. Coyne asserts that “we are starting to see how the universe could arise from ‘nothing,' and that our own universe might be only one of many universes that differ in their physical laws.” Actually, cosmologists are more baffled than ever at why there is something rather than nothing.-"The popularity of multiverse theories—a hypothetical corollary of several highly speculative physics theories—merely shows how desperate scientists are for answers. Multiverse enthusiasts seem to think that the existence of an infinite number of universes will make ours appear less mysterious. The problem is, none of these other universes can be observed, which is why skeptics liken multiverse theories to untestable religious beliefs.-"Mr. Coyne repeatedly reminds us that science, unlike religion, promotes self-criticism, but he is remarkably lacking in this virtue himself. He rejects complaints that some modern scientists are guilty of “scientism,” which I would define as excessive trust—faith!—in science. Calling scientism “a grab bag of disparate accusations that are mostly inaccurate or overblown,” Mr. Coyne insists that the term “be dropped.”-"Actually, “Faith vs. Fact” serves as a splendid specimen of scientism. Mr. Coyne disparages not only religion but also other human ways of engaging with reality. The arts, he argues, “cannot ascertain truth or knowledge,” and the humanities do so only to the extent that they emulate the sciences. This sort of arrogance and certitude is the essence of scientism."