Science and physical laws (The limitations of science)

by The Reverend Nicholas Dante Rockers @, Saturday, February 16, 2008, 04:40 (6123 days ago)

First, I want to say that I'm an agnostic minister (ordained online for the low, low price of $0), so my comments here are not intended to argue in favor of one thing or another. - I have some disagreements about how the scope of science is defined. It certainly expands far outside the physical world. The machinations of the mind, for example, are scientificly studied, and we call that "psychology." Instead, the study of science is "natural things" (that is, naturally existing, not just things that come from Mother Nature). This includes society and culture, things which have no real "physical" existence, but have come about through natural means. There is no verifiable thing in existence that science can not study. Religion tends to exist in the world of the "supernatural" or "extranatural." This also explains why only the poorest of scientists study ghosts or bigfoot. Religious tenents can not be verified to even exist, let alone be studied, so it is outside the realm of science to comment upon. Dawkins is incorrect in his assumptions based on this. Science makes no claims about that which it can not study, and therefore is not atheistic, but it is inherently agnostic in nature.

Science and physical laws

by whitecraw, Saturday, February 16, 2008, 10:43 (6123 days ago) @ The Reverend Nicholas Dante Rockers

'Religion tends to exist in the world of the "supernatural" or "extranatural." This also explains why only the poorest of scientists study ghosts or bigfoot. Religious tenets can not be verified to even exist, let alone be studied, so it is outside the realm of science to comment upon.' - I'm not so sure that this is the case. Religious beliefs are cultural ('man-made') phenomena and are therefore within the competence of the human sciences to study. So are ghost stories and urban myths. So are the sciences and their theories, customs and practices. No human phenomenon is immune from enquiry. - 'Dawkins is incorrect in his assumptions based on this. Science makes no claims about that which it can not study, and therefore is not atheistic, but it is inherently agnostic in nature.' - Science is implicitly atheistic inasmuch as proceeds from the assumption of methodological naturalism; that is, that nature is a closed system and that natural events are to be explained without reference to events which are external to that closed system of cause and effect (e.g. supernatural agency). This was made clear in the Harrisburg judgement against the Dover Area School Board, in which the theory of evolution by intelligent design was reaffirmed as being 'unscientific' precisely because it breached the qualifying requirement of methodological naturalism. Science proceeds on the methodological assumption that there is no agency external to the order of nature that intervenes in that order to affect the course of events, and is to this extent atheistic.

Science and physical laws

by dhw, Monday, February 18, 2008, 07:54 (6121 days ago) @ whitecraw

This seems to be another of those threads that revolves round definitions. Below are three dictionary definitions of "science": - 1. The study of the physical world and its manifestations, especially by using systematic observation and experiment. 2. Any systematically organized body of knowledge about a specific subject (e.g. the social sciences). 3. Any activity that is the object of careful study or that is carried out according to a developed method. - In the section of the "guide" that The Reverend Nicholas Dante Rockers is referring to (The Limitations of Science), I had in mind the first of these. Clearly when Nicholas says that science "expands far outside the physical world" he is referring to the second. When whitecraw argues that "no human phenomenon is immune from inquiry", this is covered by 2 and 3. - Nicholas, criticizing Dawkins, writes: "Science makes no claims about that which it cannot study, and therefore is not atheistic, but it is inherently agnostic in nature." Whitecraw responds that science "proceeds on the methodological assumption that there is no agency external to the order of nature that intervenes in that order to affect the course of events, and is to this extent atheistic." Strictly speaking, can we say that science makes claims of any sort, or even proceeds? It is scientists who make claims and who proceed. In relation to religion, I suspect that some scientists (following definition 1) set out to discover how Nature works (agnostic), others how God makes ... or made ... Nature work (theist), and others how Nature makes itself work (atheist). They all study the same thing, should all use the same objective methods, and should eventually end up with the same sets of facts. The difference will be in the conclusions (if any) that they draw from those facts.

Science and physical laws

by David Turell @, Wednesday, May 20, 2009, 14:50 (5664 days ago) @ dhw

Nicholas, criticizing Dawkins, writes: "Science makes no claims about that which it cannot study, and therefore is not atheistic, but it is inherently agnostic in nature." Whitecraw responds that science "proceeds on the methodological assumption that there is no agency external to the order of nature that intervenes in that order to affect the course of events, and is to this extent atheistic." Strictly speaking, can we say that science makes claims of any sort, or even proceeds? It is scientists who make claims and who proceed. In relation to religion, I suspect that some scientists (following definition 1) set out to discover how Nature works (agnostic), others how God makes ... or made ... Nature work (theist), and others how Nature makes itself work (atheist). They all study the same thing, should all use the same objective methods, and should eventually end up with the same sets of facts. The difference will be in the conclusions (if any) that they draw from those facts. - I've gone way back in this discussion to point out an interesting book, just published,"The Universe: Order Without Design" that discusses the latest theories in cosmology and declares that our universe is not 'designed'. Please note in the second paragraph of this book review the sentence that raises the question, "Where did the false vacuum come from?" In arguing with George about Vic Stenger's excuse for this universe, that has been my point all along. Why is there something instead of nothing? http://www.newscientist.com/article/mg20227081.700-review-the-universe-order-without-de...

RSS Feed of thread
powered by my little forum